Wednesday, August 18, 2010

Islamic intolerance is devouring Pakistan

Islamic intolerance is escalating unchecked across Pakistan as Islamic fundamentalism emanating from mosques and madrassas cultivates hatred which is then fuelled by the impunity the persecutors enjoy.

As chaos and lawlessness escalate, religious intolerance and hatred are unleashed without restraint, and the situation for Christians deteriorates.

The following reports represent the tip of the iceberg. All are recent.
(Credit to Compass Direct News for their phenomenal reporting on the plight of Pakistan's minority Christians.)

KYBER PAKHTOONKHWA (formerly North West Frontier Province).

On 14 June, Samuel John, a Christian psychology professor at the University of Peshawar, was savagely bashed outside his home by a group of five students for refusing to convert to Islam. When his wife rushed to his aid, she too was beaten. Both required hospitalisation, with the professor in a critical condition. The police refuse to register a First Information Report (FIR), and John continues to be threatened with death unless he converts to Islam or leaves the University.


Sunil Masih, Shazia Masih and Nasir Naeem, three Christian 8th grade students in Danna village, southern Punjab, have long faced pressure from teachers to convert to Islam. On 16 June, after their parents complained, the principal backed his staff, agreeing that the students should convert to Islam or leave the school. When the police refused to help, the three Christian families fled the area.

On 19 June, Rehmat Masih (85), a Christian of Faisalabad district, was arrested and jailed after a hard-line Muslim named Muhammad Sajjid Hameed filed a false blasphemy charge against him. Hameed and Masih had both made application for the same parcel of land.

Christian policeman Jamshed Masih was recently transferred to the predominantly Muslim Mustafa Colony in Jhelum, south of Islamabad. However, local Muslims unwilling to have the Christian family living amongst them, immediately began conspiring against them.

On 21 June, a mob led by local Muslim religious leader Maulana Mahfooz Khan descended on the family's home after Masih had left for work. Sensing trouble brewing, Masih's wife, Razia, had already phoned her husband and asked him to come home urgently. Khan accused the eldest son (11) of blasphemy, drawing a crowd. As Razia pleaded for mercy someone in the crowd hit her on the head with a hard object, causing her to bleed and her children to cry. The agitated crowd began baying for blood, and by the time Jamshed Masih got home, his wife and four children lay murdered -- massacred. Masih tried to file a complaint, but the Station House Officer refused to register a FIR.

On 1 July Rev. Rashid Emmanuel (32) and Sajid Emmanuel (30), leaders of United Ministries Pakistan, were falsely accused of blasphemy. They were supposed to have written a blasphemous document and signed their names to it (a highly unlikely scenario in any case, except for someone with a death wish).

Over 10 and 11 July many hundreds of enraged Muslims marched through the predominantly Christian colony of Dawood Nagar. Spewing abuse and obscenities, they called for the immediate death of the two Christian brothers. According to Compass Direct News, while Islamic extremists led the protests, most participants appeared to be teenagers who pelted the main gate of the Waris Pura Catholic Church with stones, bricks and shards of glass and pounded the gate with bamboo clubs.

It was widely expected that the brothers would soon be exonerated as handwriting experts had notified police that the signatures on the papers denigrating Muhammad did not match those of the accused.

On 19 July 2010, the brothers were shot dead outside the Faisalabad courthouse by five masked men. The bodied of the slain brothers showed signs of torture. The killings have caused religious tensions in Faisalabad to soar.

In Farooqabad in eastern Punjab, on the night of 21 July, three Muslim co-workers of a Christian man allegedly raped his 16-year-old daughter at gunpoint. Then, on 29 July, after Masih complained to police, two other Muslims who work for his employer, kidnapped him and took him to the employer's farmhouse where they allegedly shackled and tortured Masih, leaving him in critical condition.

In Rawalpindi district, students from the local Jamia Islamia Madrassa have been harassing Christians in the villages around Gujar Khan. According to a local pastor, they routinely beat Christian children and throw stones at the church. 'They openly announce that "the Christians are our enemies, we should not talk to them, eat with them or do business with them".' (NOTE: the Qur'an repeatedly commands Muslims to maintain enmity towards and separation from Christians.) On 22 July, a 12-yr-old girl from a local Christian family was gang-raped by 7 or 8 madrassa students. A teacher who witnessed the incident overheard one of the 16-strong student-mob saying: 'We will teach these Christians a lesson they will never forget'.

When the girl's distraught parents subsequently went to the police station to file a complaint, the officer in charge refused to register it, yielding to local Muslim pressure. According to the Center for Legal Aid Assistance and Settlement (CLAAS), 'Such vicious incidents are not being stopped by the government, and day by day the rate of rapes of Christian girls is escalating instead of plunging.' (As would be expected when rape is rewarded with impunity.)


On 13 July 2010, Dr. Abdul Jabbar Meammon, his driver, another Muslim doctor and two other men, beat, tortured and gang-raped Christian trainee nurse Magdalene Ashraf at the Jinnah Postgraduate Medical Center, Karachi, Sind Province. In an effort to cover up their crime, the three Muslim men then attempted to kill Magdalene by throwing her out of a window on the hospital's 4th floor. While Magdalene survived the attack, she is a critical condition with serious head and shoulder injuries.

Magdlene told the Christian Lawyers' Foundation (CLF) that a nurse named Sajjad Fatima had set her up, sending her to Dr Meammon's room on false pretenses. When Magdalene entered Dr Meammon's office, he grabbed her. “When I resisted and tried to escape, nurse Fatima slapped both my cheeks and pushed me into Dr. Jabbar,” Ashraf said. “I cried out but no one arrived there to rescue me. They not only gang-raped me, they also tortured me physically and ruthlessly beat me.”

Dr Jabbar Meammon, a known sexual predator, has been charged with attempted murder. No-one has been charged with rape or assault. Meanwhile, as Dr Meammon and his legal team work on his contrary story (where he the victim!), Ashraf's family is receiving threats.

On 15 July, Pastor Aaron John, Rohail Bhatti, Salman John, Abid Gill and Shamin Mall were shot dead -- massacred -- and six others were wounded when a dozen masked men opened fire on them as they exited their church property in Sukkur, Sindh Province.

Students from a local madrassa (Qur'anic school) have been threatening the church since 2008, and according to reports, while the gunmen had young physiques like those of students, their manner of attack indicated they were trained militants.

The church members had been meeting to discuss security in the light of a threatening letter the church had received in May from Islamic extremist group Sip-e-Sahaba warning the Christians to leave the area because they were not welcome and were polluting the land.

The police and ambulance took 45 minutes to arrive.

A church member told Compass Direct News that, not only had the police refused to register a FIR in relation to the threats, they have also yielded to Muslim pressure and refused to register a FIR in relation to the Sukkur massacre.


Pakistan's devastating floods are the result of unprecedented monsoonal rains AND bad governance, for Pakistan has one of the highest rates of deforestation in the world.

Pakistan today has less than 5 percent forest cover. (Five percent is the official government figure, but the Food and Agriculture Organization of the United Nations says forests only amount to about 2.5 percent of the country's total area.)

The floods have wiped out millions of homes AND, accord to TIME magazine, some 17 million acres of agricultural land have been submerged, and more than 100,000 animals have perished.
A humanitarian crisis of monumental proportions is unfolding.

Further to this, Bishop Humphrey Peters of Peshawar warns that aid is unlikely to reach marginalised minority Christians.

Meanwhile, the people's anger, hunger and desperation, combined with the government's virtual collapse in credibility, and the Army's diversion into rescue and relief, provides the al-Qaeda-Taliban with a phenomenal window of opportunity. As TIME magazine notes, it will be difficult -- suicidal in fact -- for the government to crack down on Islamic fundamentalist and militant groups -- like the Falah-e-Insaniat Foundation, an Islamic "charity" with alleged links to the banned Lashkar-e-Taiba -- when these groups are extending aid and assistance to the displaced and are receiving donations from the "urban middle class of Punjab, who are turning increasingly to religious conservatism".

Is the battle for Pakistan essentially already over?

In a 4 Aug 2010 column for Dawn (Pakistan), Rafia Zakaria (a US-based attorney who teaches constitutional history and political philosophy) writes that while the Pakistani army might be having some military successes against the Pakistani Taliban, the Taliban's "social project of producing a radicalised Pakistan attracted to literal and intolerant interpretations of faith is flourishing. Examples of such societal radicalisation abound, a notable one being the lack of public outcry against the rampant persecution of minorities who do not fit into the idealised mould of the Sunni Muslim Pakistani citizen."

See: Everyday intolerance
By Rafia Zakaria, for Dawn, Wednesday, 04 Aug 2010

In lamenting the Islamisation of Pakistan, Zakaria notes not only the persecution of religious minorities -- Christians, Ahmadis and Hindus -- but also the banning of Facebook (deemed blasphemous, the ban was supported by 70% of Pakistanis), and the banning of Teray Bin Laden, a comedy film that pokes fun at Al Qaeda leader Osama Bin Laden and features Pakistani pop star Ali Zafar. "The affinity for bans suggests the increasing prevalence of a worldview that wants to eliminate perspectives that are repugnant, rather than develop intellectual arguments against them."

Zakaria deplores the Islamisation of college campuses, noting that some have banned "Western dress", and decries the rise of Islamic vigilantism.

Zakaria expresses a widely held fear that, "while the Pakistani military may be winning the territorial conflict, the war for the Pakistani psyche may already have been lost."

This post is an extended version of Religious Liberty Prayer Bulletin | RLPB 069 | Wed 18 Aug 2010, "PAKISTAN: SITUATION CRITICAL".