Showing posts with label Eritrea. Show all posts
Showing posts with label Eritrea. Show all posts

Monday, July 23, 2018

Ethiopia-Eritrea: rapprochement achieved; now for implementation

The silver cloud (of peace) has a dark lining (the TPLF).
Elizabeth Kendal


On 5 June, Ethiopian Prime Minister Dr. Abiy Amhed (41) announced that Ethiopia was ready to abide by the Algiers Declaration, accept the Eritrea-Ethiopia Boundary Commission ruling of 2002, and withdraw from disputed territories pursuant of peace.

For full background see Religious Liberty Monitoring
Ethiopia and Eritrea: Reforms and Resistance
by Elizabeth Kendal, 25 June 2018

Since then, progress has been rapid.

26 June: Eritrean Delegation visits Addis Ababa, Ethiopia

Tuesday 26 June, an Eritrean delegation arrived in Addis Ababa for a three-day official visit. It was the first high level meeting between the states since diplomatic relations were broken off in 1998, and it was a sensational success.

For more details see Religious Liberty Prayer Bulletin
Ethiopia and Eritrea: leaders have “opened the door of peace”
by Elizabeth Kendal, 4 July 2018

8 July: Ethiopian Prime Minister Dr. Abiy Ahmed visits Asmara, Eritrea.

On Sunday 8 July, an Ethiopian Airlines aeroplane touched down in
Asmara – the first in 20 years. The plane was carrying Ethiopian Prime Minister, Dr Abiy Ahmed, who was met at the airport by Eritrean President, Isaias Afwerki. It was the first time the leaders of Ethiopia and Eritrea had met in more than 20 years. 

Eritreans were out in numbers, eager to welcome the Ethiopian Prime Minister. According to one eyewitness, “The yearning for peace was palpable.” 

9 July: declaration signed; ‘state of war’ over.

On Monday 9 July, Prime Minister Abiy and President Afwerki held a historic bilateral summit in which they signed a “declaration of peace and friendship” and declared the “state of war” over.

“We have agreed,” said PM Abiy, “to open up embassies in our respective countries, allow our people to visit each other’s cities, and allow our airlines and ports to operate freely. Love is greater than modern weapons like tanks and missiles. Love can win hearts, and we have seen a great deal of it today here in Asmara.” 

Video news report: Al-Jazeera, 9 July 2018
Ethiopia, Eritrea sign “declaration of peace and friendship”,

(Includes comment by Horn of Africa specialist Matt Bryden, on the challenge of implementation.)

10 July: Phone lines opened

On the eve of the 1998-2000 Ethiopia-Eritrea war, the Ethiopian government expelled more than 70,000 Eritreans from Ethiopian territory while Eritrea likewise expelled thousands of Ethiopians from its territory. The expulsions resulted in lives being turned upside down and families being torn apart. The pain of separation was cruelly compounded by the severing of, not merely all transport and trade links, but all telecommunication and postal services as well.  

Consequently, on Tuesday 10 July 2018 when telephone services between the two states were restored, the lines lit up. Telephone lines dormant for decades buzzed excitedly as loved ones long-separated established contact for the first time in 20 years. Others excitedly made random calls, just to chat with a stranger on the other side of the border. 

14 July: Eritrean President Isaias Afwerki visits Addis Ababa, Ethiopia

On Saturday 14 July, Eritrean President Isaias Afwerki flew into Addis Ababa for a three day visit. Thousands of cheering and dancing Ethiopians turned out to greet him. As reported by France24, “Some excited Ethiopians have compared the restoration of relations with one of the world’s most closed-off countries to the fall of the Berlin Wall.” 

“A visibly moved Abiy on Saturday [14 July] praised Ethiopians for their warm welcome of the Eritrean president with chants of ‘Isaias! Isaias!’ and flag-waving. ‘I’m very emotional right now,’ Abiy told a luncheon at the National Palace.

“Thank you,” said Afwerki, “for the genuine love that you all showed us.”

16 July: Eritrean Embassy re-opens in Addis Ababa

Closed since 1998, the Eritrean Embassy in Addis Ababa remained like a time capsule "frozen in time" collecting dusk for 20 years [BBC images]. 

However, at a special ceremony on Monday 16 July the embassy was inaugurated. PM Abiy handed the keys to President Afwerki and together the two leaders raised the Eritrean flag. 

After inaugurating the embassy, President Afwerki left Addis Ababa to return to Asmara; he was seen off by Prime Minister Abiy Ahmed. 

18 July: Flights resume enabling family reunions

On Wednesday 18 July, 465 Ethiopians travelled to Asmara on the first commercial flight between Ethiopia and Eritrea in 20 years. While the flight did carry some dignitaries – including former Prime Minister Hailemariam Desalegne and Ethiopian Orthodox Church Patriarch Abune Mathias – the passengers were mostly people separated from their families by the war.

With tickets selling out in less than one hour, a second flight was scheduled for 15-minutes later. “With the demand we are witnessing, I think we’re going to increase the frequency to twice a day, thrice a day and even more,” said Ethiopian Airline’s chief executive, Tewolde GebreMariam, at a ceremony ahead of the maiden flight. 


On the plane, passengers received roses and champagne, and sang and danced in the aisles during the 60-minute flight. 

However, the mood changed when they landed in Asmara. 

Tears flowed freely as family members were reunited with loved-ones whom they had not seen or touched for 20 years. Among them was Ethiopian journalist Addisalem Hadgu (58) of the Ethiopian Broadcasting Corporation (EBC). During the war his Eritrean wife took their two teenage daughters to Eritrea, and despite all his efforts over the next 18 years he had been unable to make contact with them. For Addisalem, the reunion with his now adult daughters was almost more than he could bear. 

Ninety Eritreans flew to Addis Ababa on the return trip. 

NOW THE HARD PART:
withdrawing Ethiopian troops from Eritrean territory.


Bronwyn Bruton is the deputy director of the Atlantic Council’s Africa Centre in Washington, D.C. In an insightful, nearly 3000-word analysis she explains that “there is a very clear reason why both leaders [Abiy and Afwerki] are suddenly so eager to cooperate. They are united by the presence of a still-potent mutual enemy: the Tigrayan People’s Liberation Front (TPLF).”

See: Ethiopia and Eritrea Have a Common Enemy 
by Bronwyn Bruton, for Foreign Policy magazine (subscription) 12 July 2018

excerpts: 

“Though it governed behind the fig leaf of a larger ruling coalition, the TPLF and the tiny ethnic minority it represents have wielded unlimited power in Ethiopia for the past two decades.

“The party has used its power to obliterate civil society, the press, religious freedoms, and all forms of political opposition.

“By early this year, the TPLF’s stranglehold on power had brought Ethiopia to the verge of collapse, as larger ethnic groups, led by the Oromo and Amhara, blocked roads into Addis Ababa in protest. To avert a showdown — which would have taken the form of a catastrophic food and fuel shortage in the capital — the ruling coalition’s government was forced to oust its prime minister, release thousands of political prisoners, and consent to the appointment of Abiy, an Oromo leader, as the new head of state. Abiy has proved more of a firebrand than expected and has been moving quickly to generate a political following and dismantle the TPLF’s grip on power. . . 

“Abiy has even more reason than Isaias to fear the holdouts in the TPLF. They are the key impediments to political reform in Ethiopia, and since taking office, he has frantically sought to undo their hold on power. He diminished the military’s authority by lifting a repressive state of emergency, repealed laws that allowed the security forces to label dissidents as terrorists and arrest them, and fired a slew of senior security and intelligence officers, most of whom were Tigrayans.

“His much-lauded decision to lift the government monopolies on several of Ethiopia’s key industries, including telecommunications and energy, was lauded as a free market advance — but it was also an important swipe at the TPLF’s bank accounts. TPLF leaders have profited from self-dealing by directing these monopolies to award lucrative government contracts to firms that they own or are run by their military cronies.
“Abiy is working hard and fast to gain ground against the TPLF before its bickering leaders can organize a coherent response . . .

“The bad news for Abiy is that his maneuvers will probably have minimal effects. After 27 years of autocratic rule, the TPLF has patronage networks that run deep and are rooted in ethnic demographics. Although Tigrayans represent only 6 percent of Ethiopia’s population, an analysis of the Ethiopian military several years ago found that 57 of 61 generals in mission-critical positions were ethnically Tigrayan. It is estimated that two-thirds of the broader officer class is, too.”

Concerning the generals, Bruton notes that while PM Abiy has already started to “thin their ranks”, that “doesn’t make them disappear”. What's more, PM Abiy “can’t possibly afford to fire 95 percent of Ethiopia’s generals. To consolidate his power, he needs to fire the worst but co-opt the rest, and that process could take years.” Until then, Bruton warns, they will continue to foment trouble. As an example, she raises the case of Maj. Gen. Tekleberhan Woldearegay who, after being forced to resign from his powerful post as director of the notorious Information Network Security Agency (INSA), went on the radio and “appeared to call for a coup”. Describing himself as a representative of the military, he lambasted the government calling it “an enemy force” and “not of the people”. 

While Bruton does not believe that disgruntled TPLF hardliners could persuade the military into open revolt, she does expect them act as spoilers. “The assassination attempt on Abiy in Meskel Square on June 26 appears to have been just such an incident — the deputy police commissioner has been arrested, alongside 30 other police and government officials.”

Peace Process Requires International Support

As Bruton explains: “Abiy’s moves — including his overtures to Eritrea and firing of key generals — are intensely provocative to the TPLF, and they may well backfire. Ethiopia’s allies, especially Washington, should be watching the developments there with alarm and should act to ensure that the situation there does not spiral out of control. If TPLF hard-liners use their influence over the military to illegally retake power — either through assassination, ethnic destabilization tactics, or a coup — Ethiopia will face a civil war.”

Bruton’s recommendation: “The European Union and the United States should be sending an unmistakable and public message to the TPLF that any seizure of power will not be tolerated — that aid funding, military cooperation, and political backing will disappear if there is a coup attempt or any other form of anti-democratic interference. Such a message would make it emphatically clear to the hard-liners that a graceful exit is their only option.”

Further to this, nothing will or even could change inside Eritrea so long as Ethiopian troops remain on Eritrean soil. 

Bruton concludes: “Peace between Eritrea and Ethiopia is long overdue. But it’s important for policymakers to understand that the current rush to peace is a tactical matter. As long as both Abiy and Isaias remain existentially threatened by the TPLF, both will be quick to gloss over their differences. . .

“For now, hard-liners within the TPLF can be held in check by the threat of popular fury. But they also may be desperate enough to act irrationally. In the meantime, a thaw with Eritrea — and the powerful military it has posted in the TPLF’s backyard — helps to even out the balance of power, if only by reminding the TPLF hard-liners of how many enemies they have.”

------------------------------------------------------


Elizabeth Kendal is an international religious liberty analyst and advocate. She serves as Director of Advocacy at Canberra-based Christian Faith and Freedom (CFF), and is an Adjunct Research Fellow at the Arthur Jeffery Centre for the Study of Islam at Melbourne School of Theology.

She has authored two books: Turn Back the Battle: Isaiah Speaks to Christians Today (Deror Books, Melbourne, Australia, Dec 2012) which offers a Biblical response to persecution and existential threat; and After Saturday Comes Sunday: Understanding the Christian Crisis in the Middle East (Wipf and Stock, Eugene, OR, USA, June 2016).

See www.ElizabethKendal.com

Monday, June 25, 2018

Ethiopia-Eritrea: Reforms and Resistance

by Elizabeth Kendal


On Saturday 23 June, a man reportedly dressed in police uniform attempted to throw a grenade towards the speaker’s platform during a pro-government rally in the Ethiopian capital, Addis Ababa. Eyewitnesses report that rally attendees grabbed the would-be assassin, and the grenade exploded in his hand. At the time of writing, two are confirmed dead and around 156 wounded, of whom at least six are critical. The rally in Meskel Square was a show of support for Ethiopia’s new Prime Minister Dr Abiy Ahmed Ali (41), and for his radical reform agenda.

Elected in late March by the ruling Ethiopian People’s Revolutionary Democratic Front (EPRDF) four-party coalition, and sworn into office on 2 April, Dr Abiy has hit the ground running. But as the grenade attack indicates, not everyone is pleased.

See: Grenade attack caused blast at rally for PM Abiy Ahmed
Al Jazeera English (VIDEO) 23 June 2018

Ethiopia’s New Prime Minister: Dr Abiy Ahmed Ali

On 15 February, after years of escalating civil unrest and political paralysis, Ethiopia’s Prime Minister Hailemariam Desalegn submitted his resignation.

Defense and Foreign Affairs Strategic Policy (D&FA, the magazine of the International Strategic Studies Association), Issue 3/2018, assessed the leadership change as having profound and global significance.

“Ethiopia’s ruling EPRDF on March 27, 2018, finally, and with much difficulty, voted for what could be a meaningful change in governmental leadership, but that does not mean incoming Prime Minister Dr Abiy Ahmed Ali, 41, will immediately have his hands on all the levers of power. Security and defense controls seem to remain in the hands of the Tigrean minority which has controlled the EPRDF since 1991. Prime Minister Abiy’s maiden speech galvanized the country.”

English transcript of PM Abiy's maiden speech,
courtesy OPride.com (Oromo Pride is an independent news agency)

In D&FA’s estimation, “The election of Dr Abiy may come to be seen as the most significant strategic shift in the Horn of Africa/Red Sea strategic zone since the coup against Emperor Haile Selassie I in 1974 . . .”

The pro-Soviet Dergue (military junta) that seized power in 1974 systematically dismantled Ethiopian national identity in line with Marxist ideology. And as D&FA explains, it is a wound from which Ethiopia has never recovered, causing Ethiopia to remain internally focused and fractured.

However, D&FA believes that, “Dr Abiy has the potential to reassert Ethiopian unity, in part because he is an Oromo leader” and the Oromo – the largest ethnic group in Ethiopia – has long been the most restive and opposed to the Tigrean control of government.

D&FA makes it clear that the EPRDF coalition did not elect Dr Abiy because he is weak and pliable. To the contrary, when it comes to leadership, Dr Abiy is a rising star. He is a former soldier, having served as a colonel in intelligence and communications. He is also a technocrat and cyber warfare expert. He has a PhD (2017) in conflict resolution . . . and more. D&FA describes his career as “intense”, noting that Dr Abiy, despite his youth, has already served as Minister of Science and Technology (2016-2017), Director of the Federal Science and Technology Information Centre (2013-2016), and Director of the Federal Information Network Security Agency (2007-2010).

D&FA continues, “Dr Abiy, for all that his name reveals his Muslim birth, is a Protestant Christian, having – like many Muslims now associating with the ruling elite in Ethiopia – converted from Islam to Protestant Christianity. So it is interesting that, for all that the Ethiopian Orthodox Church was seen as often subordinating itself to the Government since, essentially, 1974, the EPRDF leadership has itself associated more with Protestantism.”

Dr Abiy was born in 1976 in the restive, Muslim-majority Jimma region of south-western Ethiopia.  The youngest of 13 children, his father was a polygamous Muslim and his mother (the fourth wife) a Christian. Deutsche Welle (DW) notes that when violent unrest erupted between the region’s Muslim and Christian communities, Abiy “actively engaged in a peace forum for reconciliation”. OPride adds: “Abiy completed his Ph.D. at the Institute of Peace and Security Studies of Addis Ababa University with his doctoral thesis entitled ‘Social Capital and its Role in Traditional Conflict Resolution in Ethiopia: The Case of Inter-Religious Conflict in Jimma Zone.’ His dissertation was built around the work he had done in a government led mission to resolve conflicts between Christian and Muslim communities in his hometown of Beshasha.”

Dr Abiy is married with three daughters.

For a more detailed profile see: 10 quick facts about Ethiopia’s new prime minister, Abiy Ahmed,  OPride.com.

Radical Reforms

Prime Minister Abiy’s reforms are causing alarm among those invested in the status quo; consequently, resistance is to be expected.

In power for less than three months, PM Abiy has already removed Ethiopia’s intelligence and military chiefs along with the national security advisor and several other older government officials. “These people have been in the system for far too long and are by and large blamed by the public for the problems,” said Awol Allo, an Ethiopian commentator who teaches law in Britain. “My worry is that he’s moving too fast in a country without the institutional safeguards to implement these policies.”

PM Abiy has also made moves to liberalise the economy, privatizing key state-run industries – among them Ethiopian Airlines and Ethio Telecom – industries in which many EPRDF elites are believed to be entrenched. Such big reforms carry big risks.

Further to this, he has lifted the state of emergency and released thousands of political prisoners.

Peace with Eritrea

One of PM Abiy’s most controversial moves – and the one that would be of the most interest to religious liberty observers and analysts – is his move to make peace with Eritrea.

click on map to enlarge
Between 1998 and 2000, an estimated 80,000 soldiers died fighting over the Ethiopian-Eritrea border. The conflict ended in December 2000 after a peace accord known as the Algiers Agreement was signed by both parties. In 2002 the Eritrea-Ethiopia Boundary Commission (EEBC) issued its final and binding ruling on the border. The EEBC awarded “Badme” – a town with a population of a little over 1500 – “and its environs” to Eritrea, and ordered Ethiopia to end its occupation, dismantle its illegal settlements and withdraw its troops to Ethiopian territory. Ethiopia rejected the ruling and continued its occupation of the disputed territory. Ever since then, the two states have existed in a state of “no war, no peace”.

On Tuesday 5 June 2018, Stratfor Global Intelligence reported: “After years of bad blood, Ethiopia is taking steps to mend fences and reach an agreement on its shared border with Eritrea. On June 5, Ethiopia’s ruling party, the Ethiopian People’s Revolutionary Democratic Front, opted to accept an agreement that would give Badme, a town on the border, to Eritrea. If Ethiopia follows through, the move could help settle some of the differences between the two archrivals on the Horn of Africa.”

Badme
Video reports:
Disputed border to of Badme to be recognised as Eritrean territory
CGTN Africa, 6 Jun 2018

Ethiopia accepts peace deal with longtime rival Eritrea
France 24, 6 June 2018

In announcing the move to pursue peace, PM Abiy explained: “All that we have achieved from the situation of the last 20 years is tension. Neither Ethiopia nor Eritrea benefit from a stalemate. We need to expend all our efforts towards peace and reconciliation and extricate ourselves from petty conflicts and divisions and focus on eliminating poverty.”

PM Abiy rejected the characterisation of relations between the two countries as a “no war no peace” situation, arguing that the psychological burden and the endless antagonism means that the two states are in reality, still in a state of war. “Every Ethiopian should realise,” he said, “that it is expected of us to be a responsible government that ensures stability in our region, one that takes the initiative to connect the brotherly peoples of both countries and expands trains, buses, and economic ties between Asmara [the Eritrean capital] and Addis Ababa.”

But as Ludger Schadomsky, the head of DW’s Amharic Service, observes, Abiy’s reforms have not been welcomed in all corridors of power. In particular, “he has alienated powerful people in the security and military establishment who view his recent peace initiative vis-a-vis Eritrea with great scepticism”.
political map
click on map to enlarge

Indeed, PM Abiy’s peace overture is eliciting strong resistance from the Tigrayan People’s Liberation Front (TPLF), a political party which forms part of the ruling EPRDF four-party coalition, and which has dominated government for decades. The move is also opposed by Ethiopian veterans of the war and other Tigrayan settlers living in Badme as well as ethnic Tigrayans living in Tigray province, along the Eritrean border.

It goes without saying though, that peace with Eritrea would radically transform the security situation in the Horn of Africa. Indeed, the implications of peace between Ethiopia and Eritrea are absolutely enormous. And as Al-Jazeera notes, the ball is now in Eritrea’s court. 

Eritrea and its President, Isaias Afwerki

Eritrea is one of the world’s most repressive states and its president, Isaias Afwerki, is one of the world’s cruellest dictators. Eritrea is also one of the world’s most severe persecutors of Christians, in particular Protestant Christians, thousands of whom have suffered appalling abuse and inhumane mistreatment, including torture, in Eritrea’s prisons and desert camps. The state generates thousands of refugees per month, many of whom are Christian [RLPB 235 (6 Nov 2013)].

All secondary school students must complete their compulsory military service in order to graduate. Yet while in military service, these teenagers are abused and mistreated, their Bibles are confiscated, and unrepentant believers (in particular Protestants) are beaten and tortured.

Of those who have fled, thousands have become stranded in camps in Sudan or Libya, while others have fallen prey to human traffickers who sell them to terrorists who then hold them in bunkers in the Sinai desert where they are tortured for ransom [RLPB 205 (10 April 2013)].

For more details on persecution of Christians see:
Religious Liberty Monitoring: Eritrea 
World Watch Monitoring: Eritrea
Morning Star News: Eritrea
Submission to CCPR by Christian Solidarity Worldwide (CSW) April 2018

Critically, Eritrea's President Isaias Afwerki legitimises his repression and the cruelty on the pretext that the war with Ethiopia never really ended, and as such, Eritrea must remain on a permanent war footing and in a permanent state of emergency.

Unsurprisingly, Afwerki – who has been Eritrea’s president since independence (1993) – is not rushing to embrace PM Abiy’s peace overture.

Marcos Hailemariam (not his real name), an Eritrean refugee living in Addis Ababa told The Ethiopian Herald that he suspects the Eritrean regime will either ignore Abiy’s overture or find an excuse to discount it.“First of all,” he said, “the no war no peace situation is one of the pretexts the regime uses to extend its life span as a dictatorial regime. If the tension between the nations is solved the people would raise various questions against the dictatorial regime.”

The analysts at the ERI platform agree, suggesting that PM Abiy’s move could “pull the rug from under Isaias’ feet”.

“Removing this state of no peace, no war denies him [Afwerki] the pretext of national security and puts Isaias in a dilemma – either way, it could be the beginning of the end of the unravelling of his dictatorship. The fact that he is unable or unwilling to respond in kind is likely a reflection of that concern. . .

“He [Afwerki] is probably afraid that either way would spell his undoing. He is facing a dilemma, because that could be the beginning of the end of his regime. With an end to the state of no war, no peace in sight, there would be no excuse for business as usual for the regime.”

See: The Missing Facts in the Eritrea-Ethiopia Border Debate
ERI Platform, 12 June 2018

It took Afwerki two weeks to respond to Abiy’s offer and to confirm that Eritrea will send officials to Addis Ababa to “gauge current developments directly and in depth”.

On Wednesday 20 June, Stratfor Global Intelligence reported: “Dynamics in East Africa have the potential to change dramatically in the near future. After weeks of silence, Eritrea’s reclusive president, Isaias Afwerki, finally weighed in on June 5 reports that Ethiopia could give disputed territory to its longtime enemy. During Eritrea’s Martyrs Day, Afwerki stated that the recent events in Ethiopia warranted attention and that his country would send a delegation to Addis Ababa, Ethiopia’s capital, to discuss potential cooperation.

“While seemingly insignificant on the surface, the move from Afwerki is likely borne of desperation. The president has justified his decades long grip on power by claiming that Ethiopia wanted to wipe his Red Sea country off the map. Indeed, Eritrea’s political and economic systems have largely revolved around the need to maintain a huge military apparatus that is capable of going toe-to-toe with Ethiopia. However, Afwerki slowly transformed that system into one that perpetuates his rule, and he has used illicit activities to buy support from military elites.

“Addis Ababa’s decision to flip the script has, at least temporarily, called into question the narrative that Ethiopia presents an existential threat. Because of this, Afwerki is compelled to at least appear willing to hear out the Ethiopians to appease his people and avoid potential protests. But luckily for Afwerki, there are also signs that hard-liners in Addis Ababa may be prepared to fight the reforms that new Ethiopian Prime Minister Abiy Ahmed is pushing. For example, the key party in Ethiopia’s ruling coalition, the Tigrayan People’s Liberation Front [TPLF], recently voiced its concern over the recent zeal for reform and said more deliberations were necessary. In the context of Ethiopia’s politics, this likely means the hard-liners are preparing to bite back to reassert control and ensure they continue to profit from the regional rivalry.” (emphasis mine)

Resistance Escalates 

Biting Back: PM Abiy’s radical reforms and the resistance they are eliciting, provide the context for the 23 June grenade attack in Meskel Square, Addis Ababa. Thirty people have since been arrested over the attack along with nine policemen accused of gross negligence.

The blast has sent shock-waves through the country. Mohammed Ademo, political commentator and founder of OPride.com, told Al-Jazeera, “Abiy’s effort to move the country forward has angered those who for a very long time maintained a stronghold on the country’s politics and economy. They are trying to scare people and undermine the prime minister so they can send a signal that he is not capable of stabilizing the country. Many Ethiopians are shocked that people would go to such lengths to stop what they [many Ethiopians] see as a really positive move – the reforms they say this country really needs.”

Reasserting Control: Further to this, on 24 April, World Watch Monitor reported that, “Ethiopia’s northern Tigray State is considering adopting a new law that would restrict Christian activities to within official [Ethiopian Orthodox] church compounds. . .

“A similar law was recently ratified in neighbouring Amhara State which, together with Tigray, is home to most members of the Ethiopian Orthodox Church, and local church leaders fear other states will copy the move.”

PM Abiy's radical reforms -- especially his peace overture with Eritrea -- are infuriating Tigrayans, (especially those in the TPLF) and threatening powerful people who profit from the status quo. In this context, it is highly likely that this move by the governing authorities in Tigray and Amhara regions is not religious policy so much as it is reactionary politics. It would be interesting to know what the Ethiopian Orthodox Church's position is on such an unconstitutional law (see Article 11), one that in some ways mimics Eritrean policy. It is a move the central government will surely challenge, hopefully before too many Ethiopian Protestants are negatively impacted.

END

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Elizabeth Kendal is an international religious liberty analyst and advocate. She serves as Director of Advocacy at Canberra-based Christian Faith and Freedom (CFF), and is an Adjunct Research Fellow at the Arthur Jeffery Centre for the Study of Islam at Melbourne School of Theology.

She has authored two books: Turn Back the Battle: Isaiah Speaks to Christians Today (Deror Books, Melbourne, Australia, Dec 2012) which offers a Biblical response to persecution and existential threat; and After Saturday Comes Sunday: Understanding the Christian Crisis in the Middle East (Wipf and Stock, Eugene, OR, USA, June 2016).

See www.ElizabethKendal.com 



Tuesday, May 18, 2010

ERITREA: RELENTLESS PERSECUTION

Christianity came to Ethiopia-Eritrea in the early 4th Century, brought into the court of King Ezana by two Syrian merchants, Frumentius and Aedesius.[1] Today Eritrea is around 50 percent Christian, with more than 90 percent of all Eritrean Christians belonging to the Eritrean Orthodox Church (EOC). In recent decades a Biblical revival movement known as 'Medhane Alam' (lit. Saviour of the World) has grown within the EOC. While some priests and churches have been accommodating, even open, others have resisted, some aggressively, forcing those seeking a more evangelical Christianity to leave the EOC for Protestant fellowships. The exodus has caused great angst in the hierarchy of the EOC.

Following a second war with Ethiopia (1998-2000), the government cracked down hard in 2001 on anything it viewed as a potential threat to national unity. They cancelled elections, closed down all independent media, rounded up and imprisoned their political opponents and repressed all civil opposition. In May 2002, reportedly at the behest of the Eritrean Orthodox Church, the government also cracked down on 'foreign' and 'non-traditional' religion, banning all churches other than the state-sanctioned Muslim, Eritrean Orthodox, Roman Catholic and Mekane Yesus (Evangelical Lutheran) denominations.

If the EOC thought it could support a cruel, totalitarian regime's religious repression and then trust that regime to protect it, then it was naive indeed.
". . .the traitor betrays, and the destroyer destroys." (Isaiah 21:2a)

By 2005 the regime was repressing the EOC, sending its priests into military service, and removing and detaining 'dissident' priests who objected to the persecution of Medhane Alam. When EOC Patriarch Abune Antonios protested the attacks on his own church, he was removed from office (defrocked). He was placed under house arrest in January 2006 and replaced with a government political appointee, Mr Yoftahe Dimetros. Today the EOC -- its priests, properties, funds and historic manuscripts -- is under the control of the regime.

Eritrea is now one of the most repressive, human-rights-abusing states in the world. The repression has created a refugee crisis, and many of them are Christians. The Army has orders to shoot to kill anyone who tries to flee across the border. An estimated 3000 Christians, mostly Protestants, are in prison for their faith. Some are in military prisons and some have been 'disappeared' into the State's network of secret underground prisons. Prison conditions are inhumane and torture is routine. A number of Christians have died in custody and many others have been crippled and scarred for life. Eritrean authorities arrested eleven more Christians on 9 May. International Christian Concern reports that Pastor Mesfin, Pastor Tekie and Mr Isaac and his four children were arrested, as well as four women while conducting a prayer meeting in a private home in the capital, Asmara. They are all members of Faith Church of Christ which has existed in Eritrea since 1950 but was banned in 2002.

Eritrea's President Isayas Afewerki denies there is any religious persecution in Eritrea. Because there is no free media, Eritrean Christians have to risk their life and liberty to leak information of their plight to the outside world.

For more information see:

Amnesty International
Eritrea: 'You have no right to ask' - Government resists scrutiny on human rights
Index Number: AFR 64/003/2004
Date Published: 18 May 2004
This document reports on the human rights record of the Eritrean government. It covers such issues as torture, arbitrary detention, "disappearances", religious persecution, abuses of national military service conscripts, refugees and returnees, constitutional rights and international treaties and political imprisonment.


US Commission on International Religious Freedom
Annual Report 2010
Chapter on Eritrea


Christian Persecution in Eritrea
29 November 2007
This site contains a short video on religious persecution in Eritrea, featuring Eritrean gospel singer Helen Berhane, a victim of this persecution who now has asylum in Denmark.

(This post is a slightly extended version of Religious Liberty Prayer Bulletin | RLPB 056 | Wed 19 May 2010)

[1] A World History of Christianity. Edited by Adrian Hastings. Cassell 1999, p197

Friday, October 20, 2006

ERITREA, ETHIOPIA, SOMALIA: DEATH AND DANGER IN THE HORN OF AFRICA

Date: Friday 20 October 2006
Subj: Eritrea, Ethiopia, Somalia: Death and Danger
To: World Evangelical Alliance Religious Liberty News & Analysis
From: WEA RLC Principal Researcher and Writer, Elizabeth Kendal


Tensions are rising across the Horn of Africa - there is death and danger. Irredentist Somali Islamists have declared jihad against Ethiopia. Christians are being attacked and murdered by Muslims in Ethiopia. Eritrea, which is accused of arming the Somali Islamists, is exploiting an
opportunity and has breached the 2000 cease-fire agreement by moving troops into the Eritrea-Ethiopia border buffer zone. Two Protestant Christians were recently tortured to death in Eritrea. The savagery of persecution appears to be escalating in proportion to regional tensions - and it could be about to get much worse.

(Irredentist: One who advocates the recovery of territory culturally or historically related to one's nation but presently subject to a foreign government. (The American Heritage Dictionary of the English Language))

TENSIONS RISE THROUGH THE HORN OF AFRICA

Political and religious tensions have been rising throughout the Horn of Africa ever since Islamists captured Mogadishu, Somalia, in June.

As noted in the 29 July 2006 WEA RLC News & Analysis posting, "Somalia: Igniting jihad in the Horn of Africa" (Link 1), Islamist leaders in Somalia are actively reviving Somali irredentism while simultaneously effecting a massive military build up. The head of Somalia's Supreme Islamic Courts Council (SICC), Sheikh Hassan Dahir 'Aweys, himself a veteran of the failed 1977-78 Ogaden War for a Greater Somalia, has recently publicly voiced his support for the idea of Greater Somalia. He regards Ogaden as Ethiopia-occupied Somali territory. As noted in the July WEA RLC posting, this situation has the potential not only to erupt in regional conflict, but
to inflame Islamic zeal, stoke traditional animosities, agitate belligerents and seriously impact and escalate the already perilous situation faced by Christians across the Horn of Africa.

On Monday 16 October, Eritrea moved 1,500 troops and 14 tanks into a security buffer zone established in 2000 after the 2-year border war with Ethiopia. While Ethiopia described this as a "minor provocation" the UN regards it as "a major breach" of the cease-fire agreement reached in 2000. (Link 2)

Stratfor Intelligence reported on 20 October: "Assistant Secretary of State for African Affairs Jendayi Frazer said Eritrea is taking advantage of the standoff between the SICC and the Ethiopia-backed transitional federal government to take a swipe at its longtime enemy."

Associated Press writer Les Neuhaus writes, "Relations between Ethiopia and Eritrea have been strained since the peace pact ended their war six years ago, with tensions on the rise because of unrest in Somalia, with Eritrea and Ethiopia supporting opposing factions.

"Eritrea's move [into the buffer zone] may be part of a regional strategy to place military pressure on Ethiopia. The United Nations reported earlier this year that Eritrea has sent weapons to a radical Islamic group that has been increasing its power in Somalia and that opposes Ethiopia's moves to prop up Somalia's internationally backed government.

"By moving troops closer to the border, Eritrea could be aiming to keep Ethiopian troops tied up there so that they cannot move into Somalia. Ethiopia would presumably want to avoid trouble on two fronts, but Eritrea's action raised the threat of renewed war between the feuding neighbors." (Link 3)

Meanwhile on another front tensions are escalating between Ethiopia and Somalia, inflaming Islamic zeal across the region. Islamists, other Muslims, and anti-Western elements who resent the loss of Southern Sudan, are keen to support Somalia, any Muslims - or any belligerents for that matter - against any Christian and any West-allied force.

Somali Islamists continue to actively recruit youths for jihad against Ethiopia. Chief registration officer Sheikh Abdulrahman Abdulle told Deutsche Presse-Agentur (dpa) the Islamists would provide the recruits with military training, as well as arms and vehicles. (Link 4)

Stratfor Intelligence reported on 19 October: "Ethiopian Prime Minister Meles Zenawi accused Somalian fighters Oct. 19 of coming within nine miles of the Ethiopian border backed by troops from Indonesia, Pakistan, the Arab world and other African countries. Zenawi said the troop movement threatens Ethiopia's sovereignty and that 'if these groups attempt to violate our border our defense forces will be obliged to hit back exercising the right of self-defense.'" Another source names Egyptian and Libyan military elements as working with the Islamic Courts Union. (Link 5)

ETHIOPIA: MUSLIM ATTACKS ON CHRISTIANS INTENSIFY

JIJIGA, the capital of Ethiopia's Somali Ogaden region, is about 720 kilometres due east of the capital Addis Ababa, towards the Somalia border. In May, Muslim youths in Jijiga stoned the homes and businesses of Christians after taking offence at what they claimed was the desecration of the Koran. (Link 6)

HENNO is in southern Ethiopia, 404 kilometres South of Addis Ababa, towards the Kenyan border. According to International Christian Concern (ICC), Islamic leaders, angry about the conversion of two prominent Muslims in 2005, have reportedly been urging Muslims in the area to kill full-time Christian evangelists. ICC reports that on 20 July 2006, seven Muslim clerics brutally attacked 50 or more Christians, seriously injuring twelve. Local Muslims in Henno have so far been rejecting their leaders' calls to violence. (Link 7)

DEMBI is a small village 90 kilometres northwest of Jimma (which is about 350 kilometres west of Addis Ababa) towards the Sudan border. Muslims in Dembi had allegedly told the Christians that they would not let them celebrate Meskel this year because it was "their [Muslim] land". Meskel ("cross" in Amharic) is an annual Orthodox festival commencing mid September which marks the arrival of Spring.

When the Orthodox Christians in Dembi did celebrate Meskel the Muslims rioted. According to news agency Reuters, four days of religious conflict in early October left three religious centres and some 800 houses burned, more than 100 displaced, numerous people injured and 10 dead. The Islamic Affairs Supreme Council of Ethiopia claimed that nine Muslims were killed. Council vice-president Elias Redman said that most of the Muslims in the area practise the ultra-conservative Wahhabi brand of Islam. Religious conflict resumed on the weekend of 14 - 15 October, resulting in a further five deaths.

Local officials said they are growing increasingly concerned about conflict between faiths. A local official of the Orthodox Church said, "This is a very worrying situation for us. These things never used to happen but they seem to be starting now." (Link 6)

Reformatorisch Dagblad gives a more detailed account of the Meskel riot: "Within a matter of two days, they [armed 'Muslim fundamentalists'] had burned over 350 homes belonging to Christians, killed 31 Christians, and taken dozens as hostages, according to local church leaders. Muslim attackers burned one Catholic church, one Orthodox church, and three evangelical churches. The latter are part of the 75-year-old Kale Heywet Church (EKHC), which began under the missionary influence of what was then known as Sudan Interior Mission and now includes over 5 million Ethiopian believers. Attackers quickly converted five local EKHC churches into mosques.

"Local church leaders estimate that nearly 3,000 Christians have been displaced. Last week they hastily organized themselves into five camps for protection and to share food and other supplies. The humanitarian relief group Samaritan's Purse has provided $50,000 in emergency food aid to the displaced." (Link 8)

ERITREA: BELIEVERS DIE FROM TORTURE

Compass Direct's most recent News Flash on Eritrea gives insight into the escalating savagery of the persecution suffered there by Christians. (Link 9)

Compass Direct (CD) reports that on 15 October 2006, Immanuel Andegergesh (23) and Kibrom Firemichel (30) were arrested while attending a religious service in a private home south of Asmara. The ten Christians worshipping with them (three women and seven men), all members of the evangelical Rema Church, were also arrested.

CD reports that the Christians were detained in a military camp outside the town of Adi-Quala and, according to one source, were subjected to "furious mistreatment". On 17 October, Andegergesh and Firemichel died in custody as a result of dehydration and torture inflicted by Eritrean security police. The fate of the other ten believers is as yet unknown.

According to CD, Andegergesh and Firemichel had been performing their military service in a southern Eritrean town close to the Ethiopian border.

CD also reports that Eritrean-born American citizen Aregahaje Woldeselasie (early 60s) and his assistant, a married man identified only as Mushie, were arrested on 4 October and have been held in Asmara's Police Station 5. CD reports: "Woldeselasie has been working with Nehemiah Ministry International in Eritrea since 1991, providing leadership training to new congregations."

Furthermore: "Earlier this month, Eritrean authorities returned popular Christian singer Helen Berhane to military detention after she spent three days in Asmara's Halibet Hospital for medical treatment. Berhane's leg had been seriously damaged as a result of beatings she received while imprisoned in a metal shipping container since her arrest in May 2004."

And: "In its apparent campaign to bring all religious groups under its control, the government of Eritrea has recently focused its efforts on schools run by religious groups."

As reported by CD on 8 September: "A total of 35 pastors, priests and church elders are confirmed under arrest in Asmara's Wongel Mermera investigation center. An additional 1,758 Christians of both evangelical Protestant and Orthodox confessions are jailed in 14 other cities and towns." Eritrea is one of the world's most serious religious liberty violators.

REGIONAL THREAT RISES

Islamic irredentism is threatening Ethiopia - and Eritrea knows an opportunity when it presents. As the tensions rise, Christians throughout the Horn of Africa are likely to face increased hostility from zealous Muslims and belligerents such as agitated Eritrean security police. If war breaks out between Somali irredentist Islamists and Ethiopia, and between Eritrea and Ethiopia, the situation for Christians throughout the region will be diabolical.


Links

1) Somalia: Igniting jihad in the Horn of Africa.
By Elizabeth Kendal, WEA RLC. 29 July 2006
http://www.worldevangelicalalliance.com/news/view.htm?id=634

2) U.N. Accuses Eritrea Cease-Fire Breach
16 October 2006. By Edith M. Lederer. UN (AP)
http://www.guardian.co.uk/worldlatest/story/0,,-6151413,00.html

3) Ethiopia, Eritrea trade accusations of peace-deal violations
ADDIS ABABA, Ethiopia, Oct. 17, 2006
By LES NEUHAUS Associated Press Writer
http://www.cbsnews.com/stories/2006/10/17/ap/world/mainD8KQJDAG0.shtml

4) Somalia Islamists recruit hundreds after call for jihad on Ethiopia
Mogadishu (dpa) 18 Oct 2006
http://www.ecanadanow.com/world/2006/10/18/somalia-islamists-recruit-hundreds-after-call-for-jihad-on-ethiopia/

5) Ethiopia: Somalian Fighters Near Border
STRATFOR. 19 October 2006
http://www.stratfor.com/products/premium/read_article.php?id=278464
Will Somalia be the final battle between Islam and the West?
18 Oct 18, 2006, 11:16 By Charles Onyango_Obbo
http://www.garoweonline.com/stories/publish/article_5525.shtml

6) Muslims, Christians clash in western Ethiopia, 5 Killed
6 October 2006. Addis Ababa.
http://www.sudantribune.com/spip.php?article17975
15 killed in Ethiopia's sectarian violence
16 October 2006
http://www.sudantribune.com/spip.php?article18155
ALSO
Nine Muslims dead in Ethiopia riots with Christians
AFP, 6 October 2006, ADDIS ABABA
http://ethiounited.blogspot.com/2006/10/nine-muslims-dead-in-ethiopia-riots.html

7) Muslims Attack Christians in Henno, Ethiopia
http://www.aina.org/news/20061019171402.htm

8) Holy war against Horn of Africa rival Ethiopia
Reformatorisch Dagblad . 13 Oct 2006
http://www.refdag.nl/artikel/1278084/Holy+war+against+Horn+of+Africa+rival+Ethiopia.html

9) Two Eritrean Christians Tortured to Death
Special to Compass Direct. 18 Oct 2006
http://www.compassdirect.org/content/index.php?id=27

Friday, September 29, 2006

Eritrea: Appalling religious situation continues to deteriorate.

Date: Friday 29 September 2006
Subj: Eritrea: Appalling religious situation continues to deteriorate.
To: World Evangelical Alliance Religious Liberty News & Analysis
From: WEA RLC Principal Researcher and Writer, Elizabeth Kendal.


Recent reports from Compass Direct (CD) indicate that the appalling religious situation in Eritrea continues to deteriorate.

CD reports: "Newly compiled statistics smuggled out of Eritrea indicate that at least 1,918 Eritrean citizens are imprisoned and being subjected to torture and forced labor because of their religious beliefs.

"According to a detailed list obtained by Compass last month, 95 percent of these known religious prisoners of conscience are Christians.

"A total of 35 pastors, priests and church elders are confirmed under arrest in Asmara's Wongel Mermera investigation center. An additional 1,758 Christians of both evangelical Protestant and Orthodox confessions are jailed in 14 other cities and towns.

"According to reports compiled by Compass, 163 of these Christian prisoners have been put under arrest since the beginning of 2006. As many as a fourth of all those jailed are believed to have been incarcerated for two years or more." (Link 1)

According to CD, 69 Muslims are imprisoned for opposing the government-appointed mufti, and 27 Jehovah's Witnesses are imprisoned because of their conscientious objections to compulsory military conscription.

CD reports: "None of those imprisoned for their religious beliefs in the
government crackdown begun more than four years ago have been brought before
a court of law to be charged or tried."

The CD report gives a breakdown of the numbers of Christians in various prison facilities. It also details the tragic fate of those who attempt to escape from these facilities into the surrounding desert.

As noted by CD, the persecution has spread way beyond those Protestant churches initially targeted in May 2002. The Eritrean Orthodox Patriarch Abune Antonios, who was deposed and replaced by the government in January, remains under house arrest. Subsequently, "Since March, 65 leaders of the Medhane Alem renewal movement within the Eritrean Orthodox Church have been openly threatened with excommunication if they refuse to confess following 'heretical' teachings."

Asmara's Anglican Church is also facing repression. CD reports, "The Department of Religious Affairs has refused to allow the Anglican Church in Asmara to supply its own pulpit since October 2005, when the Rev. Nelson Fernandez was summarily ordered out of the country. To the 'expressed dismay' of the Anglican congregation, one source said, control of the worship and activities of the church has been handed over to the government-registered Lutheran Church.

"Reports are circulating in Asmara that the government plans to shut down the Anglican Elementary School in the near future." (Link 1)

According to another CD report: "The Eritrean government demanded this month that the Kale Hiwot Church surrender all its property and physical assets to the government.

"The written confiscation order targets possessions of the Protestant church's relief department, which has for more than 20 years functioned as a legally recognized non-governmental organization (NGO) under the Eritrean Relief and Rehabilitation Commission." (Link 2)

CD adds that the sweeping property confiscation would include all church buildings, schools, vehicles and other assets. The church's computers, office equipment, files and keys to the property were confiscated in raids last October. The government action not only affects the church, but the orphanage and kindergartens run by the Kale Hiwot Church.

Eritrean Christians have told CD that they believe that a strategic persecution is being executed in three stages:
1) the arrest of pastors and leaders (leaving the congregations leaderless),
2) the raiding and sealing of church places of worship (leaving leaderless congregations destitute and without facilities),
3) the permanent confiscation of church properties and assets (supposedly bringing an end to the church's existence).

CD reports: "'All the closed churches here are undergoing a great deal of hardship and challenge to exist,' one source stated. But despite ongoing arrests and surveillance, local evangelicals told Compass they were 'continuing to meet for worship, prayer and Bible studies' in their homes. 'Please pray for God's protection, especially when we meet for prayer,' one said. 'All the churches are in a desperate need of Bibles for their ministries.'" (Link 1)

Eritrea has no independent media. Free Christians and human rights monitors leak this information at great personal risk. The government of Isaias Afewerki continues to deny that any religious persecution exists. Doubtless exacerbating the situation are the escalating tensions between Eritrea and Ethiopia (Coptic Orthodox Christian), over their border dispute and over Somalia.

Elizabeth Kendal

Links

Compass Direct News

1) ERITREA: Religious prisoner count tops 1,900
8 September 2006 (Compass Direct News)

2) ERITREA: Government orders Protestant assets confiscated
20 September 2006 (Compass Direct News)

Thursday, June 10, 2004

Eritrea: the intolerable suffering of Eritrean evangelicals.

Date: Thursday 10 June 2004
Subj: Eritrea: the intolerable suffering of Eritrean evangelicals.
To: World Evangelical Alliance Religious Liberty News & Analysis
From: WEA RLC Principal Researcher and Writer, Elizabeth Kendal.


In May 2002, the Eritrean government banned all but the Sunni Muslims, Eritrean Orthodox Church, Eritrean Catholic Church and Lutheran denominations. The Full Gospel Church (Pentecostal), Assemblies of God, Kale Heywet (SIM), and all other independent and evangelical churches are now banned. A government crackdown on evangelicals (which is tacitly sanctioned by the Orthodox Church) commenced in early 2003. The persecution has been severe and is escalating.

On 24 March 2004 Compass Direct reported, "President Afwerki warned in a public speech that some religious groups in Eritrea were being deluded by foreigners to 'distract from the unity of the Eritrean people and distort the true meaning of religion.' In his remarks, delivered on 5 March during the ceremonial installation of Abune Antonios, the new patriarch of the Eritrean Orthodox Church, Afwerki declared that such 'futile efforts' would not be tolerated by his government."

------------------------------------------------

On 4 June 2004, Compass Direct News reported the arrest in Eritrea of three more significant Christian leaders and one prominent, popular Christian singer. Compass Direct names those arrested as:

* HAILE NAIZGI, chairman of the Full Gospel (Mullu Wongel) Church. He was arrested at his home in Asmara on Sunday 23 May and is being held in Asmara's 1st Police Station without access to visitors. Naizgi, married with four children, previously worked as an accountant for World Vision.

* DR KIFLE GEBREMESKEL, who earned his PhD in an American university and formerly worked as a mathematics professor at the University of Asmar. He was also arrested in his home in Asmara on 23 May and is being held in Asmara's 6th Police Station. Dr Gebremeskal is also a leader in the Full Gospel Church, as well as being the chairman of the Eritrean Evangelical Alliance.

* PASTOR TESFATSION HAGOS of the Rema Evangelical Church in Asmara. He was arrested on 27 May while visiting the port city of Massawa. Pastor Hagos is married with 3 children. His whereabouts is unknown.

* HELEN BERHANE, a popular Christian singer aged 29 years, has been incarcerated in a metal shipping container at the Mai Serwa military camp since 13 May. She is refusing to recant her faith or cease Christian activities. She is a member of the Rema Church and had recently released a music CD that was very popular. Her case is similar to that of another evangelical Christian singer, YONAS HAILE, who was arrested in March after releasing a Christian video. It is believed that he is incarcerated at the Sawa Military Center.

This brings the total number of Eritrean evangelicals incarcerated on account of their faith to over 400.

AMNESTY INTERNATIONAL REPORT

On 19 May 2004, Amnesty International released a report on Eritrea entitled "'You have no right to ask' - Government resists scrutiny on human rights." (Link 1)

Section 3, entitled "Religious Persecution", is devoted to the issue of persecution of Jehovah's Witnesses and evangelical Protestant minorities. It is a good summary and worth reading.

PRISONS

Section 4 of the AI report is entitled "Torture and ill-treatment of prisoners". It reveals the truly horrific situation of these incarcerated Christians. AI writes that conditions of detention are extremely harsh and the International Committee of the Red Cross (ICRC) has no access to any Eritrean prisoners or to the prisons.

Most Christian prisoners are held in metal shipping containers brought in from the ports to accommodate the overflow of prisoners. As AI reports, "In August 2003, 57 school students on a summer vacation work project at Sawa army base were imprisoned in containers for possessing bibles and belonging to minority churches."

Compass Direct has reported that whole families and even congregations have been detained in shipping containers. This includes young children and the elderly, purely on account of their faith and their refusal to recant.

AI reports, "Prisoners held in shipping containers are locked up for almost 24 hours a day. Children are held with adults. Containers, which contain no cell furniture, are overcrowded and become extremely hot and suffocating during the day and very cold at night, with little room to sleep or move. The conditions are unhygienic and infectious diseases spread rapidly, especially through absence of toilet facilities and the prevalence of diarrhoea among prisoners forced to use a bucket inside the container for a toilet. One former prisoner told of detainees being forced to lie in diarrhoea as a punishment."

TORTURE

Amnesty International notes, "Torture is systematically practiced within the army for interrogation and punishment, particularly of conscription evaders, deserters and soldiers accused of military offences, and members of minority churches."

One torture method listed by AI is called the "Jesus Christ": "The victim is stripped to the waist [. . .] standing on a block with hands tied to a tree branch; the block is removed, leaving the victim suspended with the feet just off the ground in a crucifix-like posture. Beatings are inflicted on the bare back. This is said to be an extremely severe torture, restricted to only 10-15 minutes to avoid serious lasting injury."

The most common form of torture is "The helicopter": "The victim is tied with a rope [with] hands and feet behind the back, lying on the ground face down, outside in the hot sun, rain or freezing cold nights, stripped of upper garments. This is a punishment allocated for a particular number of days, the maximum reported being 55 days in the Dahlak Kebir island prison, but it is more often one or two weeks. The prisoner is tied in this position 24 hours a day, except for two or three short breaks for meals and toilet functions."

Electric shocks and sexual torture are also used. Christian prisoners are tortured with the aim of forcing a renunciation of faith. Multitudes of evangelical believers of all ages are enduring great suffering, including torture, in preference to renouncing their faith in, and love for, their Lord and Saviour Jesus Christ.

ERITREAN DENIAL

In January this year, Eritrea objected to the US State Department's condemnation of Eritrea as an abuser of religious freedom. The Eritrean government defiantly declared, "Eritrea is a secular country with absolute freedom of belief." The government boasted of "peaceful coexistence and religious harmony", "freedom and rights of individuals to follow and practice their chosen religion", and that all citizens were fully legally protected from religious persecution and discrimination.

As mentioned in the most recent WEA RL Prayer bulletin, "The Eritrean government has warned leaders of the evangelical minority not to report on their suffering. Nevertheless, the churches release this information, knowing they will be harshly punished, yet hoping their brothers and sisters around the world will pray for them, and governments that believe in freedom and justice will support them."

- Elizabeth Kendal

Link

1) AI - ERITREA: "'You have no right to ask' - Government resists
scrutiny on human rights."
19 May 2004

Monday, September 22, 2003

Eritrea: Religious Persecution Exposed.

Date: Monday 22 September 2003
Subj: Eritrea: Religious Persecution Exposed.
To: World Evangelical Alliance Religious Liberty News & Analysis
From: WEA RLC Principal Researcher and Writer, Elizabeth Kendal.


Religious persecution continues unabated in Eritrea. The Christian media organisation Compass Direct reports that on 7 September, 12 evangelical Christians (described as young people) were arrested as they met in a private house for worship. The police chief in Asmara's Police Station No. 5 has ordered that their food rations be withheld until they sign papers denying their faith. The full Compass Direct release follows at the end of this posting.

Compass Direct estimates that there are at least 230 evangelical Christians currently jailed in Eritrea on account of their faith.

-----------------------------------------------------------------
ERITREA: RELIGIOUS PERSECUTION EXPOSED
- and human rights organisations take up the cause.

-----------------------------------------------------------------

On 17 September 2003, Human Rights Watch (HRW) released a document entitled, "Eritrea: Release Political Prisoners". While it focuses primarily on political prisoners, including Eritrea's detained journalists, it also raises the issue of religious prisoners. "Religious minorities are also subject to persecution. Members of Pentecostal Christian churches and Jehovah's Witnesses are
frequently arrested for practicing their faiths. There have been so many arrests that some prisoners are being incarcerated in empty cargo containers. International human rights organizations and the International Committee for the Red Cross have been denied access to prisons." (Link 1)

Amnesty International (AI) is also demanding the release of Eritrea's prisoners of conscience, releasing a report on 18 September 2003 entitled "Eritrea: Continued detention of prisoners of conscience and new arrests of members of religious groups". (Link 2)

The Guardian newspaper (UK) followed this up with an article entitled "Eritrean children locked up for having Bibles, says Amnesty". (Link 3)

On 3 September the UN Office for the Coordination of Humanitarian Affairs Integrated Regional Information Network (IRIN) released the news that "The European Commission (EC) is to provide financial assistance to Eritrea under an initiative to back democracy and human rights. The funding will be released under the European Initiative for Democracy and Human Rights (EIDHR)."

Further excerpts of the IRIN release read, "An EC official told IRIN a mission would determine how the money would be allocated, and the project was still in the planning stages."

"But, the EC pointed out, the assistance depends on Eritrea's stated commitment to begin a political dialogue aimed at addressing issues such as political prisoners, press freedom and the holding of elections."

"Under article 96 of the Contonou agreement (which governs accords between the EU and African, Pacific and Caribbean [ACP] countries) aid can be withheld if any EU member state feels the recipient country has 'failed to fulfil its obligations stemming from respect for human rights, democratic principles and the rule of law'." (Link 4)

It is to be hoped that the EU funding will be an effective instrument of leverage to induce change in Eritrea. We should expect/demand that it should. No organisation can claim ignorance of Eritrea's religious persecution now - the persecution has been well and truly exposed.

- Elizabeth Kendal

Links

1) Human Rights Watch, 17 September 2003
"Eritrea: Release Political Prisoners"
http://www.hrw.org/press/2003/09/eritrea091703.htm.

2) Amnesty International, 18 September 2003
"Eritrea: Continued detention of prisoners of conscience and new
arrests of members of religious groups".
http://web.amnesty.org/library/Index/ENGAFR640042003

3) The Guardian, 20 September 2003
"Eritrean children locked up for having Bibles, says Amnesty".
By Africa correspondent Rory Carroll.
http://www.guardian.co.uk/international/story/0,3604,1045872,00.html

4) IRIN, 3 September 2003
"ERITREA: EC to support democracy, human rights project"
http://www.irinnews.org/report.asp?ReportID=36358 )

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COMPASS DIRECT NEWS RELEASE FOLLOWS
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MORE EVANGELICALS ARRESTED IN ERITREA
No Word on Fate of 57 Teenagers Jailed at Sawa
Special to Compass Direct


LOS ANGELES, September 17 (Compass) -- Police in the Eritrean
capital of Asmara continued the country-wide crackdown against
independent Protestant congregations this month, arresting another
12 evangelicals on September 7 while they were meeting in a private
house for prayer and worship.

With the exception of an older man hosting the prayer meeting in his
home, the arrested Christians were described as young people, all
members of the Dubre Bethel Church in Asmara.

Yesterday, after nine days in custody at Asmara's Police Station No.
5, the 12 prisoners were given an ultimatum by the police chief. He
demanded that each one sign a commitment to deny his or her faith in
order to be released.

When the six women and six men refused, the police chief last night
ordered that all their food rations be withheld until they signed
the agreement.

"Up to now, no one among them has been willing to sign the paper," a
local source confirmed today.

Parents of the young people who have visited the police station have
been told they can only see their children if they agreed to try to
convince them to sign the denial paper. Several parents agreed to
the conditions and were reportedly promised they could see their
children today. Other parents refused, declaring that their children
were over 18 and qualified to make their own decisions.

Meanwhile, local evangelical church leaders have not been able to
learn anything further regarding the fate of 57 young people
arrested and locked into metal containers since August 19 and 20 as
punishment for having Bibles with them during their summer military
camp at Sawa.

Although the majority were 11th grade students, some have been
confirmed to be older conscripts in their 20s who were already in
training at Sawa. An additional five of their number who signed
pledges to renounce their evangelical faith were released a week
later.

Military commanders confiscated a total of 315 Bibles in the
Tigrinya language from the military camp barracks at the time of the
youths' arrest. Translated several centuries ago, the Tigrinya
version of the Bible is printed and distributed legally by the
Eritrean Bible Society to all churches in the country, including the
Eritrean Orthodox Church.

Local authorities have also refused to give any information about
the status and whereabouts of 10 evangelicals arrested in Massawa on
August 24. However, it was confirmed four days after the arrest that
the 10 Protestants had been transferred to a very remote area, down
the Red Sea coast toward Assab.

"This is a military area, where disobedient soldiers are sent to be
punished," one source explained, "so we have not been able to find
out anything more about them."

At least 230 evangelical Christians are currently jailed for their
faith in Eritrea, where the government refuses to give recognition
to any faiths except the four "official" religions: Orthodox
Christian, Muslim, Catholic and Evangelical Lutheran.

Some 12 independent Pentecostal and charismatic denominations which
represent 20,000 adherents have been targeted since May 2002, when
they were ordered to close their church buildings and stop all
meetings for worship, even in private homes.

Copyright 2003 Compass Direct

For subscription information, contact:
Compass DirectP.O. Box 27250
Santa Ana CA 92799-7250
USA
TEL: 949-862-0314
FAX: 949-752-6536
E-mail: info@compassdirect.org
www.compassdirect.org

Thursday, May 8, 2003

Eritrea: persecution escalates amid government denials.

Date: Thursday 8 May 2003
Subj: Eritrea: persecution escalates amid government denials.
To: World Evangelical Alliance Religious Liberty E-mail Conference
From: Elizabeth Kendal, Conference Moderator


A 9 April 03 report from Compass Direct broke the news of shocking persecution of Protestants in Eritrea over recent months. News of human rights abuses in Eritrea is extremely difficult to get as Eritrea is the only African nation without any independent media. The government closed all private media and detained journalists and critics in September 2001. Foreign journalists cannot operate freely in Eritrea either.

President Isayas Afewerki makes no effort to deny that Eritrea is, according to the Committee to Protect Journalists, Africa's "foremost jailer of journalists", and he is unfazed by international criticism. In spite of all evidence to the contrary, the government insists however that Eritreans are "free to express their opinions."

Eritrea's acting Information Minister Ali Abdu Ahmed told IRIN that "no person is placed under arrest because of their political view". He said Eritrea's 18 detained journalists were "mercenaries" and their detention had nothing to do with the press law. "This is an issue of national security," he said. "It has nothing to do with politics." (http://www.irinnews.org/print.asp?ReportID=33864)

A similar strategy now appears to be being employed with regards to religion. In spite of the intense crackdown and severe persecution that Compass Direct has documented, the Eritrean government has issued a statement denying that persecution exists. "No groups or persons are persecuted in Eritrea for their beliefs or religion," the statement said. "People are free to worship according to their wish, or to refrain from worshipping or practising religion."
(http://www.irinnews.org/report.asp?ReportID=33809)

Also reminiscent of the way the government justifies the detention of journalists, is the government's apparent new strategy in detaining Protestants. This strategy could lead to the detention of Protestants being justified as an issue of national security that has nothing to do with religion.

The Compass Direct report below, details how 56 believers, 20 members of the Full Gospel Church and 36 from the Kale Hiwot Church, were taken by the military on 29 April 03, for conscription into military service. However, not even their families have been able to confirm their whereabouts.

- Elizabeth Kendal


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FLASH NEWS from COMPASS DIRECT
Global News from the Frontlines
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ERITREA ARRESTS, CONSCRIPTS MORE PROTESTANT CHRISTIANS
Asmara Government Denies Any Religious Persecution
Special to Compass Direct

Summary:

LOS ANGELES, May 5 (Compass) -- More arrests along with forced
conscriptions targeting Eritrea's independent Protestant Christians
have been reported during the past two weeks, despite a blanket
denial by Asmara officials on May 1 that any religious persecution
exists in the East Africa nation. In an incident in the capital city
over Orthodox Easter weekend, two members of the
government-recognized Evangelical Lutheran Church were arrested and
held in detention for three days. Taking a more severe tactic last
week, military police invaded work places and private homes to
arrest 56 members of independent Pentecostal churches in the
northern-most province of Sahel. The military swoop, which occurred
during normal working hours on April 29, was justified as
"conscription for military service." But according to fellow church
members of the forced conscripts, most of the 16 women and 40 men
picked up had already completed their mandatory military service.
Many of those conscripted were teachers, nurses and professionals.
They have not been seen since.

--------------------------------

Full Story:

LOS ANGELES, May 5 (Compass) -- More arrests along with forced
conscriptions targeting Eritrea's independent Protestant Christians
have been reported during the past two weeks, despite a blanket
denial by Asmara officials on May 1 that any religious persecution
exists in the East Africa nation.

In an incident in the capital city over Orthodox Easter weekend, two
members of the government-recognized Evangelical Lutheran Church
were arrested and held in detention for three days.

Following a tradition long observed on the eve of Easter by Eritrea'
s Lutheran Christians, a group of young church members took a guitar
onto the streets of central Asmara on Saturday night, April 26, to
sing hymns about Christ's resurrection.

But as they passed a local bar about 11:30 p.m., they were
confronted by an irate security officer who came out of the bar. The
policeman reportedly told the singers that such activities were not
allowed for members of "closed" churches. When he learned they were
in fact members of the legal Lutheran Church, the officer accused
the group of "misusing" the freedoms granted to their church.

Most of the group fled, but two young men who stood their ground
were arrested by the policeman and taken to the city's No. 2 Police
Station. The two Lutherans were not charged with any crime, and no
reason was given for their detention. Both 26 years old, the men
were held until the afternoon of April 29, when they were released
with a "serious warning" to not repeat this Easter tradition again.

Taking a more severe tactic last week, military police invaded work
places and private homes to arrest 56 members of independent
Pentecostal churches in the northern-most province of Sahel. The
military swoop, which occurred during normal working hours on April
29, was justified as "conscription for military service."

But according to fellow church members of the forced conscripts,
most of the 16 women and 40 men picked up had already completed
their mandatory military service. Many of those conscripted were
teachers, nurses and professionals. They have not been seen since.

The conscriptions targeted 20 members of the Full Gospel Church and
36 from the Kale Hiwot Church living in Nakfa and Afabet, small
towns made famous by historic battles during the Eritrean war of
resistance.

Although security police told relatives that the conscripts had been
taken to the Sawa Military Training Center, family members have so
far been unable to confirm their whereabouts.

"The fact that all of them are known as Protestant believers is very
alarming," a local source said. "We are very concerned about their
safety."

Another 74 Eritrean soldiers have been incarcerated in the Assab
military prison for more than a year, subjected to severe beatings,
threats and abuse for refusing to deny their Pentecostal beliefs and
return to the Orthodox Church. Thirteen of them are women, and 16
are married men with families. All have been refused any contact
with relatives or friends. Last month there were unconfirmed reports
that another three Protestant soldiers had been arrested and sent to
the Assab prison.

Eritrea's 12 independent Pentecostal and charismatic churches
representing about 20,000 believers have been targeted in a harsh
government crackdown over the past three months. A total of 254 of
their members have been jailed, beaten and threatened since the
security police attacks began in early February.

The Asmara government has refused since last May to grant official
status to any group apart from the four "recognized" religions:
Orthodox Christian, Muslim, Catholic and Evangelical Lutheran. All
other congregations were ordered to stop meeting for worship and
close their buildings.

But in a statement issued May 1 to outline what it called the "basic
facts" of religious freedom in Eritrea, the Asmara government
declared, "No groups or persons are persecuted in Eritrea for their
beliefs or religion."

Insisting that "all religions are equal, and no religion is more
equal than others," the statement added, "People are free to worship
according to their wish, or to refrain from worshipping or
practicing religion."

According to separate sources, 160 members of the Jehovah's
Witnesses, a religious sect which declines to be labeled Christian,
were arrested in Asmara on April 16. Some 120 of the detainees,
including pregnant women and children, were kept under arrest for
two days and then released. Most of the remaining 40 have since been
released, except for "a handful of elders" still believed to be
under arrest.

Jehovah's Witnesses have been subjected to especially harsh
treatment in Eritrea because of their conscientious objector stance
toward military service.

According to the U.S. State Department's latest report on human
rights in Eritrea, "Arbitrary arrests and detentions continued to be
problems," with unknown numbers of people jailed without charges and
some being held incommunicado.

END

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