Showing posts with label Maldives. Show all posts
Showing posts with label Maldives. Show all posts

Wednesday, April 1, 2020

The COVID-19 Pandemic and the Persecuted Church.


Persecuted Christians in the developing and non-free world will find themselves increasingly at risk as the COVID-19 pandemic takes hold.

Firstly, there is the problem of systematic discrimination. As “unclean” infidels Pakistani Christians can’t get hospital treatment in the best of times, let alone in the worst of times. This will not change during a global pandemic, not in Pakistan or any place where Christians suffer systematic discrimination and persecution.

Likewise, Christian prisoners in Iran, China, Pakistan, Vietnam, Egypt, Eritrea and beyond are unlikely to be treated if infected with COVID-19 while in the prison system.

Then there is the likelihood that the COVID-19 crisis will provide hostile state and non-state actors with an opportunity to exploit security vacuums to advance their own agendas.

Christians most at risk on this count are:

Assyrians Christians in Northern Iraq where Kurds (Sunnis) and Shabaks (Shi’ites; proxies of Baghdad and Tehran) might be eager to exploit the opportunity provided by COVID-19 pandemic to complete their land grabbing campaign in the Nineveh Plains (the Assyrian homeland for millennia) – even to complete the genocide.

Christians in Nigeria and the Sahel (in particular in Burkina Faso) as well as Central Africa and the Swahili Coast – where jihadists groups and criminal enterprises could exploit the opportunity provided by the COVID-19 pandemic to expand, consolidate, establish bases and access resources.

Below are excerpts from several reports that support this view.

Elizabeth Kendal
24 March 2020

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Covid-19 sows Islamic trouble in Maldives paradise
Tourism-dependent island nation threatens to become a hotbed of religious extremism as economic desperation sets in.
By Bertil Lintner, Asia Times online 5 April 2020
(excerpts)

MALE – As tourism in Maldives plummets with the travel-restricting Covid-19 pandemic, forcing many in the globally-oriented industry into unemployment, the idyllic island nation could soon become more vulnerable than ever to extremist groups like the Islamic State.

That rising risk was apparent on February 4, when three foreigners were stabbed on the outskirts of Male, the island nation’s capital. Muslim militants later took responsibility for the attacks, the first seen in years. Rising economic desperation, some suggest, could cause more.

If upshots from a previous seismic crisis – namely the one caused by the calamitous 2004 Indian Ocean earthquake and tsunami – remain relevant, Maldives could see a Covid-19 driven uptick in Islamic radicalism.   [. . .]

Terrorist groups may conduct attacks with little or no warning, targeting tourist locations, transportation hubs, markets/shopping malls, and local government facilities.”

As ex-president Nasheed pointed out, radicalization is not confined to disgruntled youths: “Radical Islam is getting very, very strong in Maldives. Their strength in the military and in the police is very significant. They have people in strategic positions within both.”

On March 28, Maldives reported its first local Covid-19 case, raising the total number to 16 with the others being foreign tourists and raising the risk of more local transmission.

As elsewhere, the island country is now in an economy-strangling lockdown, one that will contribute to the desperation and frustration of many young Maldivians and unemployed migrants.

As they inevitably seek comfort and refuge in religious beliefs, fears are rising they will be easy prey to hardline imams and extremist groups looking for new young recruits to their radical causes.

UPDATE: 
Islamic State claims first attack in island nation of Maldives
BY CALEB WEISS | April 16, 2020
for FDD's Long War Journal

Earlier today, the Islamic State claimed its first-ever attack in the small island nation of Maldives. While the reported operation did little in terms of damage, it does represent the further spread of the group’s violence. . .

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Covid-19 restores Myanmar military’s lost powers
New military-steered Covid-19 task force has given cover to a wide-reaching clampdown in the name of national stability
By Bertil Lintner, Asia Times online, 2 April 2020
(excerpts)

CHIANG MAI – After weeks of implausible official denials, Myanmar is finally facing up to the reality of its Covid-19 outbreak.

The nation may also soon face a new political reality as the powerful military, or Tatmadaw, leverages the situation to roll back recently restored democratic rights and reimpose strict social and media controls harking to its previous junta rule. . .

In mid-March, State Counsellor Aung San Suu Kyi’s government formed a 21-member committee she now heads to broadly manage the country’s Covid-19 situation.

On March 30, in a move some see as a Tatmadaw power play, another ten-member Covid-19 task force was formed to investigate cases, trace contacts of confirmed cases and clamp down including through arrests on “fake news” and “disinformation” that could cause “panic among the people.” 

The newer and more powerful task force significantly does not include Suu Kyi or even her health minister, an oddity considering the body’s Covid-19 containing remit.

Rather, it is headed by First Vice President Myint Swe, former general known for his past record of arrests and crackdowns, including a lead role in the lethal clampdown on the 2007 Buddhist-monk led “Saffron Revolution” protest.

Other task force members include all three military-appointed members of Suu Kyi’s Cabinet, namely the ministers of defense, home affairs and border affairs, and Lieutenant General Mya Tun Oo, the powerful joint chief of staff of the defense services. Five civilian ministers are also included.

Although the government has not formally declared a state of emergency, the new committee’s sweeping powers and the fact that it is headed by a former powerful general means that the Tatmadaw effectively back in the driver’s seat and no longer restricted in exercising power from behind a quasi-democratic façade fronted by Suu Kyi.

[. . .]

[The Tatmadaw's] military actions are not likely to attract much attention or protest amid the global Covid-19 crisis, though rights groups are starting to clamor about the gathering Internet and media clampdowns.

The Tatmadaw, meanwhile, is settling into its new status as the undisputed defender of the nation in a health emergency, while Suu Kyi’s elected civilian government for the first time since it was formed in 2015 is being forced to make major concessions to armed forces instead of vice versa.

The Covid-19 crisis, while still incipient in Myanmar with unknown consequences ahead, is giving rise to a new military-dominant order that once established will be hard to roll back.

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Religious Liberty Prayer Bulletin | RLPB 543 | Wed 1 Apr 2020
RLPB is published weekly to facilitate strategic intercessory prayer.

MOZAMBIQUE: JIHADIST THREAT ESCALATES
(excerpts)

Cabo Delgado is Mozambique's northern-most coastal province and the southern-most reach of the Swahili Coast. . .  An Islamic insurgency has simmered in the region since October 2017. [. . .]

On Monday 23 March jihadists conducted their most audacious and sophisticated terror attack to date. They invaded one of Cabo Delgado's largest towns, the strategic port town of Mocimboa da Praia, entering before dawn from land and sea. The jihadists fought, burned property, released prisoners, looted food and weapons 'sufficient for two battalions' and ultimately raised their black flag over police headquarters. Mozambiquan security forces were simply overwhelmed. The jihadists controlled the streets all day until military reinforcements arrived and the jihadists fled 'leaving behind a trail of blood, bodies, and missing persons'. Islamic State Central Africa Province has claimed responsibility. . .

Analysts surmise the day-long seizure of Mocimboa da Praia could mark a turning point in the insurgency. It comes just as Mozambiquan President Filipe Nyusi declares a state of emergency for the month of April, aimed at curtailing the spread of the COVID-19 virus. [. . .] (emphasis mine)

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COMMENTARY / The COVID-19 Pandemic and Deadly Conflict
Crisis Group, 31 March 2020

While the COVID-19 pandemic presents a potentially era-defining challenge to public health and the global economy, its long- and short-term consequences for deadly conflict are less well understood. Much remains uncertain, but it is already clear that the pandemic could cause enormous damage in fragile states, trigger unrest and undermine international crisis management systems. The disease is already disrupting humanitarian aid flows, peace operations and crisis diplomacy, and it could be catastrophic for civilians caught in the midst of conflict, particularly refugees and displaced people. Over the coming weeks and months, Crisis Group will offer special publications on the coronavirus and its effects on the conflict landscape.

Contending with ISIS in the Time of Coronavirus  
Crisis Group, 31 March 2020
excerpts

Even as COVID-19’s toll mounts, the world should brace itself for attacks by ISIS, which believes it can exploit the disorder the contagion is causing. This continuing jihadist threat requires the sort of international cooperation that militants hope the virus will sap. . .

. . . In a new editorial in its weekly newsletter, ISIS has told its membership that their globe-spanning war is to go on, even as the virus spreads. Moreover, it has told them that the national and international security regimes that help keep the group in check are about to be overloaded, and that they should take maximum advantage. [. . .]

ISIS published its editorial on COVID-19 in the 19 March edition of its weekly newsletter Al-Naba (the Dispatch). . .

The editorial, titled “The Crusaders’ Worst Nightmare”, reports approvingly on COVID-19’s effect on the many enemies whom ISIS collectively terms “polytheists”. “Fear of this contagion has affected them more than the contagion itself”, says Al-Naba, referring to how people across the world are shutting themselves in their homes as commerce grinds to a halt. Security forces are deploying in the streets to halt the virus’s spread, and imminent economic crisis seems likely to spark crime and social unrest. [. . .]

Al-Naba concludes from the foregoing that Muslims have a “duty” to protect themselves and their loved ones from COVID-19’s spread, but also to act. The editorial enjoins ISIS supporters to liberate Muslim captives from prisons and camps; to show no mercy to the “infidels” and “apostates” in their moment of crisis, and instead to attack and weaken them, rendering them less able to harm Muslims; and to bear in mind that the calamity befalling the West and its allies “will substantially undercut their ability to wage war on the mujahideen in the coming period”. The editorial closes by reminding readers that the best way to avoid God’s punishment – including coronavirus – is through obedience to Him, and that the act of obedience most beloved to God is “jihad” and inflicting pain on His enemies.

ISIS’s rhetorical line on COVID-19 has evolved as the virus’s geographic scope and human toll has become clearer. In January, Al-Naba reported that “a new disease spreads death and panic” in “communist China”. Then, as Iran suffered an outbreak, the newsletter gloated that the contagion was an exemplary punishment from God for Shiite Muslim “idolatry”. Now the group has apparently reconciled itself to the virus’s global spread, even as it hopes that God will specially afflict “polytheist” nations.

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COVID-19: How Pandemics Disrupt Military Operations
Sim Tack, Global Analyst , Stratfor, 25 March 2020
excerpts (Stratfor subscription required for full article).

Amid the escalating COVID-19 pandemic, countries around the world are facing widespread disruptions to not only the health of their populations and economies, but their militaries. Even if the virus itself doesn't leave key personnel severely ill (or worse), quarantine measures can still severely thwart military operations. Meanwhile, military powers such as the United States may increasingly be forced to deploy additional forces to the frontlines of unfolding COVID-19 outbreaks at home. The resulting fallout could, in turn, result in setbacks in the fight against multiple non-state actors abroad, and potentially even the long-term development of military capabilities. [. . .]

. . .In addition to military capacity geared toward balancing against other states, operations against insurgent groups and terrorist cells will be severely disrupted. Due to their asymmetric nature, these militant organizations will also not be facing the same kind of burden and responsibility of the state due to the pandemic. As troops are deployed in a COVID-19 response capacity, or have to cancel training exercises or operational preparations, the ability to rotate forces into the relevant theaters could temporarily grind to a halt. . .

[NOTE - doubtless this will have a huge impact on counter-terror operations in West Africa and the Sahel - EK.]

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Muslim Extremists Exploit Coronavirus to Promote Terrorism, Hate
by Bassam Tawil, Gatestone Institute, 25 March 2020
excerpts

As countries across the world are turning themselves inside out to prevent the spread of the coronavirus, Muslim extremists and terrorists have been expending their energy on promoting terror attacks against other Muslims as well as "infidels." . . .

As scientists and other "infidels" around the world, including Israel, are working around the clock to find a vaccine for the virus, the Muslim Brotherhood organization and some of its allies are issuing fatwas (Islamic religious opinions) that expose dangerous goals, a dangerous ideology, and a disregard for human life.  [. . .]

The Global Fatwa Index (GFI) organization, affiliated with Egypt's Dar al-Ifta and General Secretariat for Fatwa Authorities Worldwide, disclosed on March 16 that it had been monitoring and analyzing numerous fatwas on the coronavirus.

The group found that a large number of the fatwas related to the disease came from "unofficial" bodies and individuals.

The GFI Index concluded that "extremist organizations and terrorist groups are exploiting the outbreak of the virus to implement their ideology, spread chaos, terror and panic, and call into question the nation's institutions and leaders." [. . .]

An Egyptian Muslim Brotherhood fugitive, Bahjat Saber, has been using the outbreak of the virus to call for carrying out terrorist attacks against the Egyptian authorities. Saber urged Muslims who have the flu, or who are suspected of being infected with the coronavirus, to enter police stations and other government institutions in order to spread the disease.

The report noted that an intelligence document leaked by the Iraqi Ministry of Interior revealed that ISIS was seeking to recruit its coronavirus-infected members to act as "human biological bombs" in various parts of Iraq. So, ISIS wants to use its members to spread the virus among Iraqis.

The good news is that the rulings of the terrorists and extremists do not represent the views of the leading Islamic religious authorities in most Arab and Islamic countries. The bad news is that extremist Muslims and their allies are again exposing their contempt for human life, including the life of Muslims who oppose their ideology, terrorism and jihad. . .

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COVID-19 and Conflict: Seven Trends to Watch
SPECIAL BRIEFING  4 / THE COVID-19 PANDEMIC AND DEADLY CONFLICT
International Crisis Group, 24 March 2020
excerpts
The COVID-19 pandemic unquestionably presents an era-defining challenge to public health and the global economy. Its political consequences, both short- and long-term, are less well understood.
The global outbreak has the potential to wreak havoc in fragile states, trigger widespread unrest and severely test international crisis management systems. Its implications are especially serious for those caught in the midst of conflict if, as seems likely, the disease disrupts humanitarian aid flows, limits peace operations and postpones or distracts conflict parties from nascent as well as ongoing efforts at diplomacy. Unscrupulous leaders may exploit the pandemic to advance their objectives in ways that exacerbate domestic or international crises – cracking down on dissent at home or escalating conflicts with rival states – on the assumption that they will get away with it while the world is otherwise occupied. [. . .]

Some leaders may also see COVID-19 as cover to embark on destabilising foreign adventures, whether to deflect domestic discontent or because they sense they will face little pushback amid the global health crisis. . .
 . . . at a time when the pandemic is distracting major powers and multilateral organisations, some leaders may surmise that they can assert themselves in ways that they would otherwise deem too risky. A spate of attacks against U.S. targets by Iranian-backed Shiite militias in Iraq may well be part of a pre-existing effort by Tehran to push the U.S. out of the Middle East. But with Iran’s leadership already under enormous domestic pressure, the toll taken by the coronavirus might also affect its calculus. As we wrote, “feeling besieged and with no obvious diplomatic exit ramp, Iran might conclude that only a confrontation with the United States might change a trajectory that’s heading in a very dangerous direction”.

Similarly, the crisis may create openings for jihadist groups to launch new offensives against weakened governments in Africa and the Middle East. . . As Crisis Group has previously argued, jihadist forces tend to “exploit disorder”, gaining territory and adherents where conflicts already exist or weak states face social turmoil. . . It is possible that social and political disorder may create similar openings for jihadist actors as the crisis goes on . . .

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COVID-19: Where Most See Crisis, Some See Opportunity
By  Thomas Abi-Hanna, Global Security Analyst, Stratfor, 19 March 2020
excerpts (Stratfor subscription required for full article)

As the coronavirus pandemic monopolizes more of the world’s time, money and attention, the latest surge of violence in Kashmir between India and Pakistan highlights the potential for countries to act more aggressively with less scrutiny. But state actors aren't the only ones who will be tempted to capitalize on the current chaos. As more governments become bogged down by the virus and the economic fallout from containment efforts, jihadist groups and other non-state actors will also have the opportunity to advance their positions in security hotspots around the world. This could not only raise the risk for military escalations in those areas in the short term, but could allow militias to resurge once the global health crisis eventually subsides. [. . .]

A Convenient Cover for Militants

The global coronavirus outbreak could also create opportunities for non-state actors, such as militant groups, to regroup and eventually resurge. A primary constraint on militant activity across various security hotspots has been constant pressure from security forces. But the diversion of resources and manpower from the frontlines of many of these fights toward containing the virus will ease pressure on these groups. Likewise, these groups face a lesser risk of being directly impacted by the virus, given that many of them operate in rural and isolated regions such as spacious deserts, rugged mountains and dense forests largely cut off from the outside world. These developments will afford these groups opportunities to regroup, reorganize and engage in more training, as well as plan new activity on both operational and strategic levels. . .

Examples of potential groups that could take advantage of these developments include, but are not limited to:

  • Islamic State branches in Egypt, Iraq, Syria and Nigeria (also known as Boko Haram), among others
  • Al Shabaab in Somalia and other al Qaeda branches around the globe
  • The Maoist Naxalites in India
  • Militant groups in Jammu and Kashmir

In the coming months or even years, long term economic impacts caused by the coronavirus crisis will weaken the governments' stances against these militant groups, potentially making the latter more dangerous. Governments will have fewer resources to allocate to security forces in the fight against these groups, especially in less developed countries that are already struggling to combat them. This may allow these groups to expand their areas of operations in light of decreasing pressure. In fact, economic downturn, scarce employment opportunities and dissatisfaction with governments may even make those in the population more susceptible to recruitment by these militant groups, who will be able to offer them money, a sense of belonging and a way of lashing back out at the government. . .

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Elizabeth Kendal is an international religious liberty analyst and advocate. She serves as Director of Advocacy at Canberra-based Christian Faith and Freedom (CFF) and is an Adjunct Research Fellow at the Arthur Jeffery Centre for the Study of Islam at Melbourne School of Theology.

She has authored two books: Turn Back the Battle: Isaiah Speaks to Christians Today (Deror Books, Melbourne, Australia, Dec 2012) which offers a Biblical response to persecution and existential threat; and After Saturday Comes Sunday: Understanding the Christian Crisis in the Middle East (Wipf and Stock, Eugene, OR, USA, June 2016).

See www.ElizabethKendal.com 

Tuesday, December 9, 2008

Maldives: reform in politics but not in religious liberty

Date: Tuesday 9 December 2008
Subj: Maldives: reform in politics but not in religious liberty
To: World Evangelical Alliance Religious Liberty News & Analysis
From: WEA RLC Principal Researcher and Writer, Elizabeth Kendal


On Saturday 29 November 08, Maldives' Ministry of Islamic Affairs announced that it would block a Dhivehi and English language website which it claimed was promoting Christianity amongst Maldivians.

When Minivan News, an independent news source in Maldives, sought to question Islamic Affairs Minister Dr Abdul Majeed Abdul Bari over the censorship and the contents of the website, he refused to be drawn. So Minivan News did its own investigations. "On Tuesday, as Minivan News searched for the site, it came across one (www.sidahitun.com) which contained material about Jesus Christ and Christian songs published in Dhivehi. The following morning, access to the site was denied."

Minivan reports: "Sheikh Ibrahim Fareed Ahmed, known for his inflammatory sermons, agreed that all anti-Islamic websites should be banned. 'Although this is an Islamic society, some Maldivians' faith in Islam is not very strong,' he said. 'If they have access to these websites, because their belief in Islam is weak, there might be a negative impact.' . . .

"A similar view was upheld by scholar Sheikh Usman Abdullah who said that as the Maldives is recognised as a wholly Muslim society, all anti-Islamic activities, including websites promoting Christianity, should be banned. . . .

"Human rights undergraduate Hamza Latheef, 23, said while the ministry has not officially acknowledged the existence of non-Muslim communities in the Maldives, the fact they wanted to block websites with Christian evangelical content may indicate the reality of the situation. . . .

"The constitution of the Maldives states that everyone has the right to freedom of thought and the freedom to communicate opinions and expression as long as it is not in a manner contrary to any tenet of Islam.

"The Protection of Religious Unity Act (Law No. 6/94) guards against all anti-Islamic activities in the Maldives." (Link 1)

WHAT EVER HAPPENED TO REFORM?

On 29 October 08 history was made in Islamic Maldives when a peaceful transition of power was achieved through free and fair democratic elections. Maumoon Abdul Gayoom -- an Islamic scholar who had ruled Maldives as a dictator for some 30 years -- was defeated in a presidential run-off by former political prisoner, torture victim and long-time reform-advocate Mohammad Nasheed (popularly known as "Anni") of the Maldivian Democratic Party (MDP).

On 3 September 08, Maldives' six presidential candidates appeared on a panel to answer questions on their political aspirations. Nasheed told state television that if he were elected president he would run a compassionate government committed to reducing the cost of living, improving housing, improving inter-island trade and transport, improving healthcare, eliminating monopolies and corruption in fish markets, and developing more equity in service provision across island communities. Concerning human rights he said: "It is very important for the citizens' human rights to be protected."

"Our country is moving towards a change," he said. "No one should doubt this. We are escaping from censorship of freedom of expression, and from barriers to human rights today. We are going to another Maldives, to Aneh Dhivehi Raajje [other Maldives]." (Link 2)

However, as Minivan writer Ibrahim Mohamed noted on 3 December, "There may have been a change in government, but so far, this has not extended into the sphere of religion." (Link 3)

HAMSTRUNG BY A BAD MARRIAGE

- there is none more powerful than he who holds the balance of power!

The Maldivian Democratic Party is a broad party whose members have dissented from Gayoom's dictatorship for a variety of reasons. While all MDP members were moving away from Gayoom's dictatorship in pursuit of liberty and rights, some were moving towards the West while others were moving towards an even more intolerant fundamentalist Islam.

The party's religious fundamentalist right-wing faction wields considerable power. When they railed against Nasheed's nomination of Dr. Aminath Jameel as his running mate -- deeming it un-Islamic on the grounds that she was a woman -- the gender-equity-advocate Nasheed withdrew his nomination.

Further to this, in order to win the presidential election, Nasheed formed a coalition which included the very small, hard-line, right-wing, Islamic fundamentalist Adaalath (or Adhaalath) Party.

Religion has become a powerful tool in Maldivian politics and it featured highly throughout the presidential campaign. President Gayoom accused the opposition of being "Christian" (an offensive name for those deemed to be not sufficiently Islamic), while Adaalath challenged President Gayoom's re-election bid in the Supreme Court claiming that he was "without doubt an infidel" on the grounds that he opposed things such as Sharia-mandated amputations and mandatory veiling, and had publicly declared music to be "halal" (permissible) (see Link 4).

Meanwhile, in June 2008, President Gayoom's Supreme Council of Islamic Affairs, under pressure from the Islamic Democratic Party (IDP) and the Adaalath Party, banned the book "Freedom of Religion, Apostasy in Islam" -- co-authored by former Attorney-General and presidential candidate Dr Hassan Saeed -- on the grounds that it "violates Islamic principles". (Link 5)

The book was published in 2004 and is not available for sale in Maldives. Yet, after four years without controversy, Maldivian Islamic forces decided the presidential campaign was a perfect time to deal with the blasphemies and heresies of their competitor. (This might explain Dr Saeed's change of tone in August 2008 when he supported the Islamic nature of the new Constitution on the grounds that "we do not have a non-Muslim population". His presidential canditure had just suffered a major blow.)

It all makes one wonder -- what sort of deals has the reformist Nasheed brokered to bring Adaalath on side?

A SAUDI-STYLE ARRANGEMENT?

When Nasheed announced his cabinet in early November, Adaalath Scholar's council president, Dr Abdul Majeed Abdul Bari -- who believes music is "haram" (forbidden: see link 6) and apostates should be executed (see link 7) -- was named Minister of Islamic Affairs. Further to this, the new Ministry of Islamic Affairs (which has replaced Gayoom's Supreme Council of Islamic Affairs) is dominated by Adaalath Party members.

Ibrahim Mohamed reports: "Every single Friday prayer, since the inauguration of the new government, has been led by a religious figure from Adaalath. Only scholars associated with the Adaalath party are allowed to give previously unseen sermons; all other Imams are asked to read sermons pre-approved by the Ministry of Islamic Affairs." (Link 3)

This has the appearance of a Saudi-style deal, where Islamic hardliners are given full control over religion in exchange for "peace", political security, and the Islamic legitimisation of the ruling party. This is pragmatism at its worst, for such an arrangement guarantees Islamic fundamentalism a free ride.

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On 24 November, Minivan News Briefs reported that a Maldivian man is being investigated for importing an English language Bible into the country. According to the Maldives Customs Service, the item is illegal and the police are now investigating the matter. (Link 8)

As reported, on 29 November the Adaalath Party-dominated Ministry for Islamic Affairs closed down a website that gave Maldivians access to Christian information and resources in their own language.

So whatever happened to reform and human rights, and to "escaping from censorship of freedom of expression"? Reform has come to Maldives -- but only to politics, not to religious liberty.

By Elizabeth Kendal

Links

1) Ministry To Block Access To Christian Website
By Ibrahim Mohamed, for Minivan News, 4 Dec 2008
http://www.minivannews.com/news_detail.php?id=5617

2) Presidential Q&A: What The Candidates Said (complete transcript)
By Zaheena Rasheed and Shauna Aminath in Male, 7 Sept 2008
http://doreview.blogspot.com/2008/09/presidential-q-what-candidates-said.html

3) The Islamic Challenge: Religion And Politics
By Ibrahim Mohamed, for Minivan News, 3 Dec 2008
http://www.minivannews.com/news_detail.php?id=5612

4) Dark side of Maldives' new democracy
Praveen Swami for The Hindu, 15 Oct 2008
http://www.hindu.com/2008/10/15/stories/2008101552281100.htm

5) Supreme Council Bans Hassan Saeed's Book
By Judith Evans in Male, 18 Jun 2008
http://www.minivannews.com/news_detail.php?id=4605

6) Maldivian Artists and the Ministry of Islamic Affairs. 13 Nov 2008
http://arabiguitar.blogspot.com/2008/11/maldivian-artists-and-ministry-of.html

7) Apostasy Punishable By Death: Top Adhaalath Scholar
By Judith Evans in Male, 13 May 2008
http://www.minivannews.com/news_detail.php?id=4462
ALSO
The Adhaalath stake. 23 Oct 2008
http://maldivesdissent.blogspot.com/2008/10/adhaalath-stake.html

8) Man Investigated For Bible Import.
Minivan News Brief, 24 Nov 2008
http://www.minivannews.com/news_brief.php?id=5546

Tuesday, August 12, 2008

Maldives: Religious Liberty Absent from New Constitution.

Date: Tuesday 12 August 2008
Subj: Maldives: Religious Liberty Absent from New Constitution.
To: World Evangelical Alliance Religious Liberty News & Analysis
From: WEA RLC Principal Researcher and Writer, Elizabeth Kendal


MALDIVES: RELIGIOUS LIBERTY ABSENT FROM NEW CONSTITUTION

On Thursday 7 August, President Maumoon Abdul Gayoom ratified Maldives' new Constitution to much fanfare from the Western media which is applauding the government for its embrace of democratic reforms. (Link 1)

Clearly the Western media still regard religious liberty as a dispensable human right, for the new constitution discriminates against and marginalises non-Muslims, offers no guarantee of religious freedom, elevates Sharia (Islamic Law) as the supreme authority, and iterates that the rights and freedoms specified by the Constitution may be limited by law to protect the tenets of Islam.

According to President Gayoom, a new era of governance based on the principles of modern liberal democracy and the principles of Islam has been ushered in. He said the new Constitution would provide civil, political, economic, social and cultural rights in accordance with international standards. (Link 2)

NEW CONSTITUTION


The New Constitution can be found at: http://www.maldivesinfo.gov.mv/home/upload/downloads/Compilation.pdf

While many of the "democratic reforms" are admirable, the Constitution is as religiously repressive and discriminatory as ever.

Right from the beginning, Article 2 makes it clear that the Republic of Maldives is "based on the principles of Islam".

Article 9d stipulates that "a non-Muslim may not become a citizen of the Maldives".
In May, Information Minister Mohamed Nasheed said on his personal blog that Maldivians who convert away from Islam, or who are children of Maldivians married to non-Muslims, risked losing their citizenship under the clause. (Link 3)

Article10 stipulates that Islam is the State religion and forms the basis of all law. "No law contrary to any tenet of Islam shall be enacted in the Maldives."

It is proscribed in Article16 that the majlis (parliament) may pass legislation that limits rights and freedoms "in order to protect and maintain the tenets of Islam", but only "if demonstrably justified in a free and democratic society". The courts will decide the "extent to which the right or freedom must be limited in order to protect the tenets of Islam . . ."

Article 19 states: "A citizen is free to engage in any conduct or activity that is not expressly prohibited by Islamic Shari'ah or by law. No control or restraint may be exercised against any person unless it is expressly authorised by law." While this article should protect citizens from Taliban-style, self-appointed Islamic morals police, pressure will surely be exerted to have Islamic morals proscribed in law and policed accordingly.

Article 20 guarantees equality before the law despite this being contrary to Sharia.

Article 27 states: "Everyone has the right to freedom of thought and the freedom to communicate opinions and expression in a manner that is not contrary to any tenet of Islam."

Article 29, which guarantees "Everyone has the freedom to acquire and impart knowledge, information and learning" and Article 30, which guarantees "freedom of association", are both crippled by Article 19 which dictates that citizens may not engage in any conduct or activity that is expressly prohibited by Islamic Shari'ah (Article 19).

Article 32 guarantees freedom of peaceful assembly, but as Maldives describes itself as 100 percent (Sunni) Muslim, the very prospect of Maldivian Christians gathering for worship is not considered.

Article 36c states: "Education shall strive to inculcate obedience to Islam, instil love for Islam, foster respect for human rights, and promote understanding, tolerance and friendship among all people."

Article 67 states: " . . . it is the responsibility of every citizen" to respect the rights of others, foster tolerance and "preserve and protect the State religion of Islam".

MARGINALISATION

The marginalisation of non-Muslims is guaranteed by the new Constitution.

Article 73a3 stipulates that all members of the majlis (parliament) must be Muslims. Articles 109b and 112c stipulate that the President and Vice President (respectively) must be Muslims. And Article 130a3 needlessly mandates that all Cabinet members be Muslims.

RELIGIOUS LIBERTY

Religious liberty is absent from the Constitution. Of course, when it has been proscribed that Islam forms the basis of all law and that no law contrary to any tenet of Islam shall be enacted (Article 10) then may be understood that proselytism and apostasy are banned.

It is most disappointing that the young reformists of the "New Maldives" movement -- referred to in the WEA RLC News & Analysis posting of 3 September 2007, "Maldives: Hope is born" (Link 4) -- have not condemned this total absence of religious liberty.

Former Attorney-General Dr Hassan Saeed resigned from the government in August 2007 in protest over President Gayoom's persistent blocking of reforms. Western educated, he is one of leaders of the New Maldives movement and a presidential candidate. His book, "Freedom of Religion, Apostasy and Islam (2004)", calls for 'absolute' freedom of religion to be permitted in modern Muslim societies. However, responding to concerns over Article 9's provision that non-Muslims cannot become citizen of Maldives, Dr Saeed said these concerns were not relevant as "we do not have a non-Muslim population" (Link 5). This is despite his believing Muslims should be free to become non-Muslims.

Maldives might officially claim to be 100 percent (Sunni) Muslim but in June 1998 some 50 Maldivian Christians were imprisoned and tortured in the notorious Dhoonidho Prison for their faith. When they were eventually released in November 1998 they were placed under intense surveillance and ordered to refrain from discussing religion, praying in Jesus' name, reading non-government religious literature or meeting together. The Government then had all their Dhivehi-language Scriptures destroyed.

While Muslims might be celebrating the new liberties guaranteed to them, nothing much has changed for the repressed, downtrodden Christians of the Republic of Maldives. Regardless, Information Minister Mohamed Nasheed believes the new Constitution will catapult Maldives into the ranks of established democracies. (Link 1 BBC)

By Elizabeth Kendal

Links

1) BBC: Maldives adopt new constitution
http://news.bbc.co.uk/2/hi/south_asia/7547725.stm
REUTERS: Maldives president ratifies new constitution
http://in.reuters.com/article/southAsiaNews/idINIndia-34876420080807?sp=true
AP: Official: Maldives adopts new constitution
http://ap.google.com/article/ALeqM5h6E0V4bb28BFfM1iwUns8-t-63owD92DA1800
LOCAL MEDIA
Maldives' New Constitution Ratified
By Judith Evans and Olivia Lang in Male, 7 August 2008
http://www.minivannews.com/news/news.php?id=4806

2) The President ratifies the new Constitution
Reference Number: 2008-423. 7 August 2008
http://www.presidencymaldives.gov.mv/pages/eng_news.php?news:4878:1

3) Constitution: The Sticking Points
By Zaheena Rasheed. 19 July 2008
http://www.minivannews.com/news/news.php?id=4726

4) Maldives: Hope is born
- the struggle for liberty is just beginning.
WEA RLC News & Analysis. 3 September 2007
By: WEA RLC Principal Researcher and Writer, Elizabeth Kendal

5) American NGO Condemns Maldives Constitution Over Religion Clause
By Olivia Lang in Male. 9 August 2008
http://www.minivannews.com/news/news.php?id=4814
Institute on Religion and Public Policy (IRPP)
New Maldives constitution severely restricts non-Muslim rights
Washington, DC, 9 August 2008
http://www.religionandpolicy.org/show.php?p=1.1.2076

Monday, September 3, 2007

Maldives: Hope is born.

Date: Monday 3 September 2007
Subj: Maldives: Hope is born.
To: World Evangelical Alliance Religious Liberty News & Analysis
From: WEA RLC Principal Researcher and Writer, Elizabeth Kendal


MALDIVES: HOPE IS BORN
- the struggle for liberty is just beginning.


Five hundred kilometres south-west of the southern-most tip of India is a series of coral atolls. Looking like a patch of emerald sequins, the Republic of Maldives stretches 885km across the Indian Ocean. It might look extravagantly beautiful, but the Republic of Maldives has long been one of the world's most repressive Islamic police states. This name synonymous with luxury and elite tourism is also synonymous with totalitarian dictatorship and violent political and religious repression involving gross human rights abuses.

This longer posting concerns the issue of reform in Maldives. In 2004, to placate swelling domestic and international opposition, President Gayoom started a reform program that he didn't actually want and has been working hard ever since to obstruct and circumvent. But while Gayoom has been quite successful at delivering reform that is still-born, the promise of reform has given birth to real hope with real life, and a new hope for a 'New Maldives' is rising. Gayoom may have won this round, but it is clear that this new hope and life has a momentum and determination that will not be stopped.

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RELIGIOUS REPRESSION IN MALDIVES

Some dozens of Maldivians became Christians through the late 1980s and 1990s after Christian literature and gospel radio became available in the national language, Dhivehi. Even though these believers were ostracised and persecuted for their faith, they treasured the gospel radio broadcasts from Seychelles and were prepared to risk much to hear the gospel teachings and possess the newly published Dhivehi language gospels which had been smuggled in for the newborn church.

In June 1998, up to 50 local Christians were arrested, imprisoned and tortured in the notorious political prison of Dhoonidhoo, a tiny island close to the capital of Male. Up to 25 foreign workers were detained and their possessions confiscated before they were expelled from the country on allegations of missionary activity. The Maldivians were arrested for being Christians and while in prison they were under intense pressure to participate in Islamic rituals and return to Islam. As a result of loud international protest, the Christian prisoners were released in November that year.

POLITICAL UNREST

After a prisoner was tortured to death in September 2003, domestic and international outrage swelled to a crescendo. President Gayoom placated the mounting opposition by promising to create and implement a reform agenda. The reforms that Gayoom put forward in June 2004 were radical. He promised changes to the constitution that would limit presidential powers, permit political parties, separate the powers of the executive from the judiciary, introduce the office of Prime Minister and increase liberties. (Link 1)

However it took Gayoom less than two months to renege. On Thursday 12 August 2004, around 5000 pro-democracy supporters filled the streets of Male calling on the government to release five pro-democracy activists who had been arrested on 9 August. They also called for the resignation of the anti-democracy hardliners in Gayoom's government. The protesters gathered in Republican Square for a night vigil which continued with speeches into the Friday. The government's response to this was a violent crackdown both on the streets and through door-to-door round-ups. Members and supporters of the Maldivian Democracy Party (MDP) were savagely beaten and around 90 were arrested. A state of emergency was declared. In many ways it was Male's "Tiananmen Square". (For background see South Asia Analysis Group, paper 1086, link 2)

But Gayoom was advancing some reform. He was engaged in the process of legal reform and was preparing to formulate "the world's first criminal code of modern format that is based upon the principles of Shari'a". Daniel Pipes noted at the time that Gayoom was being assisted in this project by American legal experts and academics from the University of Pennsylvania Law School who were convinced that the Sharia promotes social justice. Pipes, who was horrified, protested: "The Shari'a needs to be rejected as a state law code, not made prettier." (Link 3)

The December 2004 Boxing Day Tsunami devastated Maldives and forced President Gayoom to re-address the issues of openness and reform for the purpose of reconstruction. But it has been more than three years since reforms were first promised and nothing has changed. Or has it?

REFERENDUM

On 18 August 2007, Maldivians turned out for their chance to choose what style of government they would prefer: a US-style Presidential system or a British-style Parliamentary system. A new constitution will be drafted by November and elections will be held in 2008.

In many ways the referendum was a vote on the popularity (or otherwise) of Gayoom. Gayoom, who monopolised the media during the campaign period, was of course advocating a strong presidency, while the opposition, which is totally fed up with presidential abuses of power, was advocating a parliamentary system.

There has been so much discontent in Maldives that Gayoom has frequently been described in the Western media as being embattled, losing his grip on power or of running a "failing dictatorship".

Prior to the referendum, those opposed to Gayoom - many in the media, some in Gayoom's government and all those other Maldivians frustrated by the slowness of reform and the government's human rights abuses - were anticipating change. "Wind of change stirs in Maldives as President's iron grip weakens", by Jeremy Page, South Asia Correspondent for the Times (17 Aug) is one pre-referendum piece that well described the mood. (Link 4)

On 18 August, the people of Maldives voted. For an interesting selection of opinions on the fairness and the choice, see "Referendum: Maldives Speaks" (link 5)

Whilst Gayoom's opponents felt positive before the referendum, that air of anticipation quickly evaporated after the referendum with Gayoom sweeping to victory. Now the opposition forces are crying foul. (Link 6)

But there are two possibilities: (1) that Gayoom is not as unpopular as it had been widely thought; (2) that the referendum was rigged and the result was fraudulent.

Underneath Jeremy Page's "Winds of Change. . ." article in The Times (link 3) is a "Have your say" spot. One respondent writes from Male, Maldives: "I'm ashamed of the lies you have printed on this article, our great and holy leader has done so much for us for the past 30 years, commoners are never thankful for what our great leader has done for us, we are the richest people in asia because of him, we are muslims because of him and we are so happy today because of him, our great leader Gayoom is a direct dissendent of the holy prophet and we should always obey and listen to him. There are just a few christian minded people in the Maldives who oppose our great and holy leader [sic throughout]"

This response is a blatant demonstration of what results when political leaders use religion (in this case Islam) to legitimise their rule, as Gayoom has done. (Also, from what I understand, the term "Christian" in this response is used primarily as a swear word, an obscenity, a bit of offensive name-calling. E.g., change-minded equals "Christian-minded" equals positively evil.)

REFORM STAGGERS WHILE ISLAM GALLOPS

Gayoom has long promoted himself as the guardian and supreme propagator of Islam in the Maldives. His government retains considerable control over imams and preachers in the country through the Supreme Council for Islamic Affairs and so it is interesting that over recent years while reforms have stalled, Islamisation has progressed at a remarkable rate.

Two articles that examine the progress of Islamisation and radicalisation in Maldives are: "Stormclouds over the Indian Ocean: Behind the veil in the Maldives", by Meera Selva, 5 Oct 2006, (link 7) and "Is Islam A Threat To The Maldives?" by Taimour Lay, 8 Oct 2006 (link 8).

Selva notes that Maldives culture is being Arabised, that women's traditional colourful dresses are being replaced with black burkas, that little girls no longer play outside, that men are growing beards and asserting their dominance, while foreign-funded mosques and madrassas are proliferating. Selva comments that "individual preachers have been advocating a more radical version of Islam on the poorer islands which are cut off from the mainstream media". She says that while the government has been cracking down on political opponents, "fundamentalist preachers have continued with their mission in the villages, using simple language and dangerously persuasive arguments to convert people to a more radical Islam". (Link 7)

Selva comments that while the government is aware of political unrest and rising Islamic fundamentalism, "The government prefers to divert attention away from its shortcomings by arguing that the real threat to stability in the Maldives comes from Christianity, not a lack of democracy. This view sometimes seems to border on paranoia. This April [2006], for example, the minister of fisheries ordered the residents of Kulhudhuffushi island to tear down their new $75,000 indoor market built by Maldives Aid, a UK-based charity, because it was funded by 'Christian missionaries'. Schoolteachers from nearby Sri Lanka and India are regularly expelled from the island for trying to convert Maldivian citizens to Christianity."

Selva quotes one Maldivian commentator as saying: "The government respects Islam but is not Islamic. However, if the government does not act soon, it will find itself overtaken by a more extreme power, instead of the pro-democracy forces it so fears."

Selva's analysis is that Islamic fundamentalism has increased as the government has been distracted with other issues. She also claims that fundamentalism rises because "93 per cent of the population are illiterate", and therefore the "word-of-mouth form of conversion can be remarkably effective". In other words, she lays the blame at the feet of foreign Islamic fundamentalist preachers exploiting Maldivian ignorance while the government is not looking.

However, this analysis is not universally held. For a start, according to UNESCO "96.3% of adults and 98.2% of youth are literate". (Link 9)

The second article, which was written by Taimour Lay and published in Minivan (independent news for Maldives) questions Selva's analysis. Lay says: "The increasing popularity of 'conservative' Islam across the Maldives cannot be denied, but there is no consensus over its actual extent, and what is precisely fuelling it. The government blames foreign preachers. The opposition blames Gayoom and the politics of control. Other analysts point to broader economic and sociological changes that may, or may not, prove reversible in the medium term." (Link 8)

Lay continues: "Many in the opposition think it inconceivable that Gayoom has not sanctioned the spread of more radical ideas. Under Article 38 of the constitution, Gayoom is the 'supreme authority to propagate the tenets of Islam in the Maldives'.

"Discussion of religious freedom is 'vigorously denied and the few that dare to raise their voices are denounced and threatened', the UN Special Rapporteur Asma Jahangir concluded after her visit in August. She raised the cases of several Muslims imprisoned for preaching 'unsanctioned doctrines'." (In this case I understand that 'unsanctioned doctrines' relate primarily to messages against the government's corruption, dictatorship and political repression.)

Lay also notes that the goal of Gayoom's law reform is a criminal code based on Sharia! He writes: "There is considerable evidence that President Gayoom is responsible for the trend [Islamisation, rising fundamentalism], since he has long seen Islam as both a moral buttress for his personal authority and a useful tool of social control."

Lay continues: "Gayoom's attempt to portray himself as 'protector of Islam' in the Maldives, against unspecified foreign threats, has helped to create a paranoid atmosphere in which radical ideas have spread. Conservative supporters of the government, particularly on isolated islands, often say that 'Islam will only be safe with Gayoom' - testament to the president's success in undermining the Islamic credentials of the MDP."

As Lay notes, drug taking, endemic poverty and repression are all factors driving increasingly desperate Maldivians towards Islam in the hope that it will solve their problems. This is a common trend where Islam is believed to be the only alternative to corruption, poverty and repression. Isolation is the best friend of all those dictators and systems that cannot survive in an open and free environment.

HOPE

Most interestingly, Lay does not believe that Islam will continue to flourish in Maldives. He notes that the population is overwhelmingly young, literate and increasingly well educated and well connected. As such, he notes, they "are unlikely to be seduced en masse by teachings that decry their social and economic freedoms. Some observers think that conservative Islam is reaching its high-water mark now and will begin to decline once political change accelerates. . . I think it very unlikely that a majority of young men and women here will be voting for very conservative parties after 2008. They are more interested in jobs and marriage and Hindi pop music than imposing restrictions on themselves."

NEW CONSTITUTION

According to the reform agenda a new constitution will now be drawn up by November, in advance of multi-party elections in 2008. Hopefully the new constitution will enshrine real, not illusory, liberties. However, the fact that Gayoom's US-approved legal reform produced a criminal code based on Sharia doesn't inspire much optimism.

HOPE

While Gayoom has been quite successful at delivering reform that is still-born, the promise of reform has given birth and life to a genuine reform movement.

Three reformist young-guard members of Gayoom's cabinet resigned in August in protest over the slowness of reforms. They are Attorney-General Dr Hassan Saeed and Justice Minister Mohamed Jameel, who both resigned on 5 August; and Foreign Minister Dr Ahmed Shaheed who resigned on 19 August.

Dr Hassan Saeed and Dr Ahmed Shaheed were key architects of the June 2004 reform agenda. Both men earned their PhDs at the University of Queensland, Australia. Dr Hassan Saeed has written a book on Freedom of Religion, Apostasy and Islam (2004) which describes the law of apostasy as largely a religio-political tool and, according to Taimour Lay, "calls for 'absolute' freedom of religion to be permitted in modern Muslim societies and says punishments for apostasy should be discarded".

Commenting on the 5 August resignations of the Attorney-General and Justice Minister, Minivan reports: "Dr Saeed said President Gayoom had blocked decrees on an independent judiciary and freedom of assembly. Jameel said, 'the President has not done enough to control extremist Islam.' 'We submitted an action plan to control religious extremism, but the President has sat on it for six months,' added Dr Saeed." (Link 10)

Concerning the Foreign Minister's 19 August resignation, Reuters reports: "Shaheed called Reuters from the capital Male just before handing his resignation letter to President Maumoon Abdul Gayoom. 'There is a conservative guard within the parliament and cabinet which is resisting the proposals of reformists like me,' Shaheed told Reuters. 'So I think the answer is to work outside the system and find a middle ground and provide an alternative.'" (Link 11)

Reuters adds that Dr Shaheed "will now join fellow reformists - the former justice minister and attorney-general who quit earlier this month and call themselves 'New Maldives' - to forge an alternative centre ground ahead of the first multi-party presidential elections next year."

Minivan also reported that when the Attorney-General and Justice Minster resigned something quite new happened in Male: the resigning ministers held a press conference, which MinivanNews described as "the first public show of defiance by outgoing ministers under President Gayoom". (Link 10, includes pictures)

There is hope for Maldives yet. The struggle for liberty is just beginning.

Elizabeth Kendal

Links

1) Maldives reforms proposed. 10 June 2004
By Adam Mynott, BBC South Asia correspondent.
http://news.bbc.co.uk/2/hi/south_asia/3793879.stm

2) South Asia Analysis Group. Paper no. 1086.
UNEASY CALM, RUMOURS GALORE IN MALDIVES
By B.Raman, 14 Aug 2004
http://www.saag.org/papers11/paper1086.html

3) The Maldives and the Professor
15 August 2004
http://www.danielpipes.org/blog/308

4) Wind of change stirs in Maldives as President's iron grip weakens
By Jeremy Page. The Times, 17 August 2007
http://www.timesonline.co.uk/tol/news/world/asia/article2274436.ece

5) Referendum: Maldives Speaks
By Aiman Mohamed, 18 August 2007
http://www.minivannews.com/news/news.php?id=3553

6) Maldives Backs President in Referendum
By RAVI NESSMAN, 19 August 2007
http://www.guardian.co.uk/worldlatest/story/0,,-6861471,00.html

7) Stormclouds over the Indian Ocean: Behind the veil in the Maldives
By Meera Selva, 05 October 2006
http://news.independent.co.uk/world/asia/article1799467.ece

8) Is Islam A Threat To The Maldives? By Taimour Lay
8 October 2006 http://www.minivannews.com/news/news.php?id=2500

9) UNESCO Institute for Statistics; Education in Maldives.
http://stats.uis.unesco.org/unesco/TableViewer/document.aspx?ReportId=121&IF_Language=eng&BR_Country=4620

10) Cabinet Resignations Rock Government
By Ajay Makan, 5 August 2007
http://www.minivannews.com/news/news.php?id=3492

11) Maldives Foreign Min quits over reform pace. By Simon Gardner, 22 Aug 2007
http://in.today.reuters.com/news/newsArticle.aspx?type=topNews&storyID=2007-08-21T154210Z_01_NOOTR_RTRMDNC_0_India-290781-1.xml