Friday, February 13, 2004

Sharia Law: Deemed Converts

Date: Friday 13 February 2004
Subj: Sharia Law: Deemed Converts
To: World Evangelical Alliance Religious Liberty News & Analysis
From: WEA RLC Principal Researcher and Writer, Elizabeth Kendal


There has been considerable confusion amongst Western Christians about the implications of Sharia Law in family matters. Some Western Christians are proposing that Western nations embrace sharia for Muslims, as a way of encouraging cultural diversity and religious freedom. However, someone who supports religious freedom cannot support sharia because sharia restricts, even denies religious freedom.

The following story of a courageous Iraqi Mandaean girl is an example of how sharia abuses the religious liberty of individuals. (Mandaeans follow the teachings of John the Baptist.)

The following report is written by Mr. John Clugston of the Sabian Mandaean Association of Australia (SMAA).

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DEEMED CONVERTS
- By John Clugston


In Iraq a miserable class similar to the forced converts is that of the hapless deemed converts: i.e., those who are deemed to be Muslims by operation of law because one or other of their parents has been converted to Islam.

An example of this is the case of "Nisbai" (not her real name.) When "Nisbai" was 10 years old her father converted to Islam and her registration was changed from "Mandaean" to "Muslim". When "Nisbai" reached her majority she commenced legal proceedings seeking to have her registration as Mandaean restored.

After several years the case reached the highest court of appeal, the Court of Cassation, which in 2002 ruled as follows:

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COURT RULING:
- quoted from a certified translation of the judgment of the court.
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Changing the religion of the minor who was considered Muslim due to the conversion of one of his parents is based on the Sharia rulings. By checking these rulings it was found that they were based on two principles; the first if one of the parents convert to Islam his minor children became Muslims. The other principle is that any person who became a Muslim whether he became Muslim on his own or by consequence, he is not allowed to reverse from it as this is considered apostasy prohibited by the rulings of Islam and it is punishable.

These two rules hold their roots in the verses of the Koran and the revered prophetical tradition and by the consensus of the learned religious scholars [Fokahaa] and those are the sources of the Islamic jurisprudence in the Islamic Sharia.

In the Koran Allah said, 'For those who believed, and their children also followed them in belief, we will have their children join them.' [sura 52:21] [al-Tur:21] and in Tafseer Kabir [great interpretation] of El-Razzie about this verse, he said the Allah linked the siblings to the parent in faith and not in infidelity; so who convert to Islam, their children are considered Muslims, and those Muslims who apostatise, their children would not be considered apostates. vol 28, p.251.

And Allah also said [3:19] 'The only religion approved by Allah is Islam' [sura 3:19] [al-Imran:19] and His saying, 'Anyone who accepts other than Islam as his religion, it will not be accepted from him, and in the Hereafter, he will be with the loser' [sura 3:85] [al-Imran:85] and His saying 'Those among you who revert from their religion, and die as disbelievers.' [sura 2:217] [The Cow:217].

This is supported by the tradition of the Prophet (pbuh) who said 'he who changed his religion, kill him', and his saying, 'It is not allowed to spill the blood of a Muslim except through one of three [reasons]: person for person, woman caught in adultery, and he who leaves his religion and part the group.'

All Muslim sects agreed to these rules by consensus except one who came lately named Sofian Elthowry [Sofian the revolutionary].

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Mr. John Clugston continues: Faced with being irremediably compelled to be Muslim, "Nisbai" fled from Iraq and has been granted refugee status in a Western country, where she is able to practise the Mandaean Religion without hindrance.

The judgment in "Nisbai"'s case was made while Saddam Hussein was still in power and maintaining an ostensibly secular regime which did impose some restraint upon Islamists. As Iraq descends into an Islamic state the situation and legal status of Mandaeans, Jews and
Christians and other non-Muslim minorities must be expected to deteriorate further.

"Nisbai" herself is now safe and free from Islam. But there are now many in Iraq in the miserable situation that she was in. Please reflect upon how distressing and humiliating and degrading it would be for anyone to be obliged on a daily basis to engage in Islamic religious observances, to recite the Koran, to attend the mosque and listen to mullahs' sermons and go through Islamic prayer rituals, while all the time conscientiously believing Islam to be a false religion and even heartily detesting it.

Moreover, a woman deemed to be Muslim could not legally marry a Mandaean (or a Christian) but could only marry a Muslim and might well be forced to do so. Any offspring of such a union would also be legally deemed to be Muslim.

Besides the Mandaean forced converts and deemed converts, the report issued by the Barnabas Fund 'Mainstream Political Leaders denounce attacks on Christian Minority', would appear to indicate that it is likely that many Christians also are in this dreadful predicament.

- John Clugston
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The 14 January 2004 Barnabas Fund report mentioned above reported that Iraqi intellectuals had protested that "'horrific' crimes had been committed against women in forcing them to wear the veil, but worst of all was the 'terrorising of our Christian brothers', intimidating them to become Muslims." (Link 1)

The above story is similar to that of Mrs Siham Qandah, a Jordanian Christian widow who has been fighting for nine years to retain custody of her two children, daughter Rawan (15) and son Fadi (14), who were officially deemed Muslim after baseless allegations were made that Siham's husband had converted to Islam before he died.

Siham Qandah's daughter, Rawan (15), has been unsuccessful in her attempt to start a court case in a local court in Irbid. The Sharia court is refusing to issue her with a certificate to prove that she is of mature age (which she is according to sharia). There is considerable anxiety that if the courts are successful in having Rawan committed into the custody of her estranged Muslim-cleric uncle, he may marry her to a Muslim man. (Link 2)

Christians can only support sharia if they are prepared to abandon religious liberty and betray people like "Nisbai" and her mother, Siham and her children, and all other sharia victims.

- Elizabeth Kendal


Links

1) Mainstream Political Leaders denounce attacks on Christian Minority.
Barnabas Fund, 14 Jan 2004
Link
2) For reports on Siham's case, visit Compass Direct News

Friday, January 30, 2004

Iraq: Islamisation, 'Jihad Rock' and death

Date: Friday 30 January 2004
Subj: Iraq: Islamisation, 'Jihad Rock' and death
To: World Evangelical Alliance Religious Liberty News & Analysis
From: WEA RLC Principal Researcher and Writer, Elizabeth Kendal


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IRAQ: ISLAMISATION, "JIHAD ROCK" AND DEATH
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The Iraqi Governing Council has voted to replace the country's civil family laws with Islamic Sharia Law.

Pamela Constable writes from Baghdad for the Washington Post (17 Jan), "For four decades, Iraqi women have enjoyed some of the most modern legal protections in the Muslim world, under a civil code that prohibits marriage below the age of 18, arbitrary divorce or male favouritism in child custody and property disputes. Saddam Hussein did not touch those rights. But the US-backed Iraqi Governing Council has voted to wipe them out, ordering that family laws shall be 'cancelled' and such issues placed under the jurisdiction of strict Islamic legal law or sharia.

"The order, narrowly approved by the 25-member council in a closed-door session on December 29, was reportedly sponsored by conservative Shiites. The order is being opposed by several liberal members and senior women in the Government." (Link 1)

LA Times staff reporter Alissa J. Rubin, comments that "the measure would shift women's fates from the hands of judges to those of clerics, most likely chosen by their husbands, who may have little commitment to protecting their rights.

"The law under Hussein was a progressive amalgam of the most generous Sharia rules toward women - drawn from each sect - on marriage, divorce, custody of children and inheritance, according to lawyers and judges. Although women were never treated better than their male counterparts, under Iraq's civil law at least a judge rather than a cleric heard their cases in matters of divorce and child custody, ensuring a measure of equity regardless of the woman's sect or ethnic background."

Rubin reports that "every judge and lawyer interviewed insisted that Sharia law was superior to civil law. 'Sharia is from God, the law is man-made, and Sharia is better because what comes from Allah is fixed,' said Kadhim Jubori, 55, who has practised family law for 33 years in Baghdad. A similar attitude was evident in the comments of Governing Council members who supported the measure. Ibrahim Jafari, a member from the Shiite Dawa Party, said Islamic law was more progressive than U.S. law..." ("Fighting for Their Future", by Alissa J. Rubin, LA Times 25 Jan 2004)

Pamela Constable's Washington Post article reports, "The chief US administrator in Iraq, Paul Bremer, must approve the council's decisions and aides said unofficially that his imprimatur for this change was unlikely. But experts said that once US officials turned over political power to Iraqis at the end of June, conservative forces could press ahead with their agenda to make sharia the supreme law."

As was pointed out in a WEA RLC News & Analysis posting entitled "Iraq: The IGC and the Battle for Iraq" (Monday 28 July 2003) the US desperately needed Shi'a support for the IGC in order for it to be credible and have authority. In order to win Shi'a support, particularly from the Supreme Council for the Islamic Revolution in Iraq (SCIRI - the largest and most organised political organisation in Iraq) the US acquiesced to SCIRI's demands and permitted the IGC to be stacked with a majority of Shi'a, most of whom are staunch Islamists.

Under the 15 November 2003 "Agreement on Political Process", a transitional assembly selected through regional caucuses would form a fully sovereign Iraqi government on 1 July 2004, based on a "Fundamental Law". This Fundamental law, or interim constitution, would include a "Bill of rights, to include freedom of speech, legislature, religion; statement of equal rights of all Iraqis, regardless of gender, sect, and ethnicity; and guarantees of due process".

However, Iraq's powerful Shi'a leader Ayatollah Sistani has since insisted on direct elections for the transitional assembly, as well as assurances that the interim constitution will defer to Islam. Analysts argue that the motive behind Al-Sistani's consistent demand for elections is to secure a Shi'a-dominated government.

Iraqi Governing Council member Ahmed Chalabi, a key U.S. ally before the Iraq war, is saying that he supports al-Sistani's call for direct elections. Chalabi is no doubt considering the possibility of standing as a presidential candidate, and is thus keen to align himself more with popular Iraqi sentiment than with U.S. policy.

"JIHAD ROCK"

On 17 January the South China Morning Post published an article on the escalating popularity of "jihad rock" by local singer Sabah al-Jenabi. "The rhythm, you can almost dance to. The lyrics call for guerilla war. Though the lyrics are contemporary, the music is based on a form of religious music, centuries-old, called praising.

"Coalition spokesman Dan SeƱor recently said 'any sort of public expression used in an institutionalised sense that would incite violence against the coalition or Iraqis' is banned under Iraq's current rules. Yet, CD shops and cassette stalls continue to sell Jenabi's albums and those of other musicians calling for jihad, or holy war, against the Americans. They sell for 2,000 Iraqi dinars, less than US$1.25.

"At Sabah Recordings, a popular cassette shop in a Fallujah alleyway, owner Maher al-Ajrari at first denies he even sells Jenabi's music. But after an hour of hemming and hawing, he admits the 'jihad tapes' are bestsellers. He even carries 'video' versions: as musicians sing the anti-American songs, news footage of American troops killing and maiming Iraqis rolls by."

It is not surprising then, that that those considered to be American allies, even Iraqi Assyrian Christian women doing laundry for an American base near Baghdad, would be gunned down in cold blood by fellow Iraqis. (See BBC, "Iraq women gunned down", 22 Jan 2004.)

- Elizabeth Kendal

Link

1) Ruling council tries to ditch women's rights
By Pamela Constable in Baghdad, 17 January 2004
http://www.theage.com.au/articles/2004/01/16/1073878025455.html

Iraq: The Assyrians and a federation for Iraq

Date: Friday 30 January 2004
Subj: Iraq: The Assyrians and a federation for Iraq
To: World Evangelical Alliance Religious Liberty News & Analysis
From: WEA RLC Principal Researcher and Writer, Elizabeth Kendal


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IRAQ: THE ASSYRIANS AND A FEDERATION FOR IRAQ
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Fikret Bila reports for the Turkish Press (12 Jan), "Ambassador L. Paul Bremer, the US civilian administrator in Iraq, said that a federation would be the best regime for the country. The Kurdish leaders in northern Iraq are pushing for an ethnic-based federation. They are planning a dual federation based on the Kurds and the Arabs. The ethnic Turkmen and others would not be taken into consideration. Bremer's approach shows that the US is leaning in the
same direction." (Link 1)

The civilian administrator in Iraq, Paul Bremer, announced however that the U.S. would agree on establishing federalism in Iraq, but based on geographic and not demographic, ethnic partition, although he would be happy for the Kurds to control the northern regions with the exception of Kirkuk. ("Washington And The Kurds." By Abdullah Al Ashaal. Al-Hayat. 19 Jan 2004)

Saddam Hussein's Ba'ath party regime exercised a policy of Arabisation, whereby Arabs were moved in to regions formally dominated by ethnic minorities, in order to change the demographics. The Kurdish claim is for an ethnic federation and a reversal of Arabisation. One thing that is not being talked about is the effect such a situation would have on the other inhabitants and ethnic minorities of northern Iraq, such as the Assyrians, who are the indigenous inhabitants of northern Iraq and are Christian.

THE ASSYRIAN CHRISTIAN REMNANT

According to Nineveh.com, "The Assyrians of today are the indigenous Aramaic-speaking descendants of the ancient Assyrian people, one of the earliest civilizations emerging in the Middle East, and have a history spanning over 6750 years. Assyrians are not Arabian, we are not Kurdish, our religion is not Islam. The Assyrians are Christian, with our own unique language, culture and heritage. Although the Assyrian empire ended in 612 B.C., history is replete with recorded details of the continuous presence of the Assyrian people till the present time." (Link 2)

Peter BetBasoo has produced an excellent summary history of Assyria and the Assyrian people on the website of the Assyrian International News Agency (AINA). He describes Assyrians as "a Semitic people indigenous to Mesopotamia". With a map he shows the historic Assyria as located in north Mesopotamia, spanning four countries - from the Euphrates River in north-eastern Syria, through the eastern corner of Turkey, western edge of Iran, and northern Iraq to about 100 miles south of Kirkuk. The plains of Arbil and Nineveh (Mosul) were the breadbaskets of the Assyrian people.

The Assyrians converted from Ashurism to Eastern Christianity in the three centuries after Christ. The Assyrian Church of the East was founded in 33 A.D. Once Assyria had been major military Empire, but after 33 A.D. it was to become a great religious empire with a large active missionary movement that took the gospel into China and beyond. Arab Islamic invaders captured Mesopotamia in 630 A.D. and subjugated the Assyrians under Muslim domination.

Kurds swept into Assyria in 1261 A.D. after King Salih Isma'il ordered them to emigrate from the mountains of Turkey to the Nineveh plains. Assyrians left their homes and fled to Arbil. Many lost their lives. When Timurlane the Mongol arrived in 1300 A.D he found the Assyrian people already traumatised and decimated. He massacred the Assyrians and drove them out until only a remnant remained.

Only a decade after the genocide of the Armenians (1915-23), the Assyrians suffered a major massacre in Iraq during the post-WW1 mandate period (1933). Actually the history of the Assyrian people, particularly since the arrival of Islam in the region, has been one of frequent massacres and almost continual oppression and persecution. (Link 3)

PRESENT THREAT

The Assyrian International News Agency (AINA) reports that the present Kurdish proposal "to establish an ethnically based autonomous area even beyond the current occupied northern provinces has alarmed various Iraqi communities including Assyrians (also known as Chaldeans and Syriacs), Arabs, Turkman, and Yezidis within Iraq and abroad. The Patriotic Union of Kurdistan's (PUK) Barham Salih recently declared that the Kurdish autonomous area ought to be extended beyond the three occupied and already diversely populated and contentious provinces of Dohuk (Nohadra), Arbil, and Sulaimaniya to include large portions of Diyala, Nineveh, and Karkuk.

"According to a December 25, 2003 Jordan Times article, Mr. Barham Salih asserted that, 'Karkuk is an integral part of Kurdistan, administratively, geographically, and historically.' In addition, Mr. Salih affirmed that the Kurdish map includes the historically Assyrian provinces of Arbil and Dohuk and now unabashedly extends the proposed area to occupy the remaining Assyrian towns and villages in the plains of Nineveh, the ancient Assyrian capital, which up until the war of liberation were under government control." (Link 4)

The escalation of fighting along ethnic lines in northern Iraq is cause for great concern. AINA quotes Mr. Abgar Maloul of the Assyrian Democratic Organization (ADO) as saying that "ethnic federalism built on the premise of the subjugation by one ethnic group of other minorities is not what we envisioned a liberated Iraq would resemble. We have long stood for a free, sovereign, secular, and democratic Iraq for all Iraqis." (Link 4)

Ashor Giwargis, born in Beirut in 1970, is a researcher and writer concerning the Assyrian cause. He writes out of great concern for the future of Iraq's Assyrian Christians. "Before the coming of the Ba'ath regime to Iraq in 1968, Assyrians constituted 65% of the population of the northern region, and the Kurds were about 15% and Arabs about 20%. During the 1st Gulf War, Kurdish tribes came in from Iran, supported by the Iranians, to fight against Iraq. They destroyed our villages. As a result, the majority of the Assyrians fled their towns and migrated to Syria, Lebanon and Jordan, seeking refugee visas to U.S.A, Europe, and Australia. That's why today we have some 3.2 million Assyrians in the Diaspora. The Assyrians make up 30% of Iraqi immigrants.

"In Iran the Assyrians were more than 150,000 before the coming of Khomeni in 1979, but now they are only about 30,000. We have churches that date back to the 1st century, built by St. Thomas and other churches from 2nd, 3rd, 4rth century. The indigenous people of Assyria are today scattered around the world. We are watching the news and hearing how the descendents of Tamorlane the Mongolian are announcing their 'Kurdistan' in Assyria, but we are unable to say a word for the great powers are busy with more important issues."

This is a situation to watch very closely. Christians worldwide must make it known that we regard the future and fate of our Assyrian Christian brothers and sisters as a very important issue.

- Elizabeth Kendal

Links

1) Iraq Federation?
By Fikret Bila, Turkish Press, 12 Jan 2004
http://www.turkishpress.com/turkishpress/news.asp?ID=16667

2) http://www.nineveh.com/whoarewe.htm

3) http://www.aina.org/aol/peter/brief.htm
& http://aina.org/releases/2004/karkukaut.htm

4) Kurdish Autonomy Proposal Threatens Iraqi Territorial Integrity
Assyrian International News Agency. 8 Jan 2004
http://aina.org/releases/2004/karkukaut.htm

Recommended further reading:
Middle East Quarterly (Summer 2003)
Iraqi Assyrians: Barometer of Pluralism.
By Jonathan Eric Lewis.
http://www.meforum.org/article/558/